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作 者:李禹阶[1] Li Yujie
机构地区:[1]重庆师范大学历史与社会学院,重庆401331
出 处:《中原文化研究》2023年第3期34-45,F0002,共13页The Central Plains Culture Research
基 金:国家社会科学基金重大项目“秦汉时期的国家构建、民族认同与社会整合研究”(17ZDA180)。
摘 要:中国文明起源过程中,各区域文化由“多元”向“一体”的演进历程是在往复、曲折的文化互动即交流、排斥、冲突中完成的。这种文化互动包括日常生活层面的致用性、易仿性的普适性文化元素的影响,以及由政治制度、价值体系等组成的深层的核心文化元素的影响。而这些深层次的核心元素则构成史前中国“一体化”的驱动力。距今4500年以前的中国,呈现着一种“多元”的、差序性的、无序的区域文化格局。而从龙山时代陶寺文化开其端,中原地区政治体在环境倒逼中逐渐形成具有特殊制度范式及价值体系的早期国家。这种早期国家以政治力量推动着史前文化由“多元”向“一体”发展,并在从陶寺到二里头文化的演进中,形成史前“中原中心”及其具有“华夏化”雏形的政治、礼乐制度。而“共识的中原”则是这种由“多元”向“一体”转型的契机,“最初的中国”则是中原早期国家的制度范式和礼乐文化的整体呈现。In the origin of Chinese civilization,the evolution process of regional culture from“pluralism”to“integration”is completed in the reciprocating and tortuous cultural interaction which includes exchange,exclusion,conflict of cultural.This kind of cultural interaction includes the influence of the practicality in daily life,imitativeness in universal cultural elements,as well as the deep core cultural elements composed of political system and value system.These constitute the driving force of“integration”in prehistoric China.4500 years ago,China was characterized by a“diverse”,differentiated and disordered regional cultural pattern.From the beginning of the Taosi culture in the Longshan Period,the political entity in the Central Plains gradually formed an early country with a special institutional paradigm and value system under the pressure of the environment.This early country promoted the development of prehistoric culture from“pluralism”to“integration”with its political power.In the evolution from the Taosi to the Erlitou culture,it formed the prehistoric“Central Plains”as well as a political,ritual and music system with the rudiment of“character of Huaxia”.The“Central Plains of the Consensus”is the opportunity of the transition from“diversity”to“unity”,and the“original China”is the system paradigm and the overall presentation of the rites and music culture of the early countries in the Central Plains.
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