唐代经典诠释系统中的诗经学  

The Study of Shijing in the Interpretational System of the Classics in the Tang Dynasty

作　　者：唐婷[1] Tang Ting

机构地区：[1]成都大学文学与新闻传播学院,四川成都610106

出　　处：《中华文化论坛》2023年第2期68-78,187,188,共13页Journal of Chinese Culture

基　　金：四川省哲学社会科学规划项目“唐宋《诗经》诠释体系重构研究”(项目编号:SC22C081)阶段性成果。

摘　　要：唐初[来攵]命编撰《五经正义》,建立起以“五经”为主的经典诠释系统。在此诠释系统中,经典及注疏引《诗》集中表现出三大特征,一是经文引《诗》反映了《诗经》的社会功能及诗教;二是经注引《诗》反映了诗礼互证的紧密关系;三是唐代注疏对经文、经注引《诗》加以诠释,反映出唐初诗经学宗毛、崇礼、重在诗教的学术倾向。这部分《诗经》诠释有着广泛而深刻的社会传播,对于研究唐代诗经学的发展与流传具有独到的学术价值。Wu-Jing-Zheng-Yi-the Five Classics compiled by Kong Yingda at the beginning of the Tang Dynasty set up the interpretational system of classics which takes the Five Classics as the majority.In this interpretation system,the paraphrases and annotations of the classics that quote the Poem show three major characteristics:firstly,the quotation of the Poem reflect the social function and poetic cultivation of Shijing-the Book of Songs;secondly,the commentary on the Poem shows the close mutual evidence relationship between poem and ritual;thirdly,the annotations and paraphrases quoting the Poem show that the academic tendency of studies on the Poetics took the version of Mao Heng&Mao Chang as its model,worshipped the Rituals,stressed on poetic cultivating in the early Tang Dynasty.This part of the interpretation of the Book of Poetry has extensive and profound social communication,and has unique academic value of studying the development and circulation of the poetry and classics in the Tang Dynasty.

关 键 词：《诗经》 诗经学 注疏 经典诠释 

分 类 号：I207.22[文学—中国文学] K242[历史地理—历史学]