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作 者:赵永磊 ZHAO Yonglei(School of History,Renmin University of China)
出 处:《清史研究》2023年第3期120-130,共11页The Qing History Journal
基 金:国家社会科学基金中国历史研究院重大问题研究专项2022年度重大招标项目“中国礼制文化与国家治理研究”(22VLS004)的阶段性成果。
摘 要:《惜抱轩手札》所见邵晋涵书札,其受信人为鲁九皋,具体撰写时间在乾隆五十三年十月十日,映照出《尔雅正义》付梓后邵晋涵的心境。《尔雅正义》具有动态的撰述过程,大体历经草稿、未定稿、简编、定稿四个阶段,自乾隆三十七年开始编辑,至乾隆五十年左右形成定稿,在乾隆五十三年付梓之前,仍然不能排除陆续增订的可能性。《尔雅正义》在不同的撰述阶段具有不同的撰述理念,而《尔雅正义》草稿奉《经典释文》文字为圭臬,探寻《尔雅》书证,根寻郭注、以郭证郭等三种潜在理念仍然影响着今本《尔雅正义》的具体行文。邵晋涵撰述《尔雅正义》,以寻求书证为重点,对古音学则未有深究,故其书未充分旁推音义关系而臻至清代训诂学的经典地位。A letter from Shao Jinhan to Lu Jiugao which was recorded in Xibao Xuan Handwritten Letters was written on November 11,1788.The letter reflected Shao's state of mind after the publication of Erya Zhengyi.Erya Zhengyi was dynamically composed and went through approximately four stages:rough draft,working draft,concise edition,and final edition.This process began in 1772 when Shao started editing,and the final draft took form in the 1785.However,before the publishing in 1778,the possibility of continuous revision still existed.The concept of Erya Zhengyi had some subtle change during its composition process.The draft of Erya Zhengyi,took Jingdian Shiwen as the standard,and exemplified the words from Erya,and based on the notes of Guo Pu,used other texts from Guo to prove Guo's points.Shao's specific wording in the current edition of Erya Zhengyi still showed the affection of these three potential ideas.Shao Jinhan's Erya Zhengyi focused on seeking documentary evidence,but he did not have a deep understanding of ancient phonology,so his book did not fully deduce the relationship between phonetics and meanings to reach the classic status of Chinese exegetics in the Qing Dynasty.
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