花果飘零之上的太和世界--唐君毅跨文化传播思想探赜  

The "Great Harmony World" in the Background of "Flowers and Fruits Floating"--A Probe into T'ang Chun-i's Inter-cultural Communication Thoughts

作　　者：李承志 Li Chengzhi

机构地区：[1]山东大学儒学高等研究院

出　　处：《理论界》2023年第5期65-72,共8页Theory Horizon

基　　金：2022年度山东省社科规划项目“全球视野下儒家文化的现代转化与跨文化传播学的本土化建构”(22CXWJ05)的研究成果。

摘　　要：特殊的时代背景与独特的个人经历使得唐君毅的跨文化传播思想兼具开放与保守的双重性质,“心统文化”的文化认识论为其跨文化传播思想奠定了基础。一方面,其思想强调“文化整体性”,希望中西文化“相互取资以开新”,最终构建“太和世界”这一跨文化传播的理想图景,此与“人类命运共同体”的精神内涵若合符契。另一方面,唐君毅认为跨文化传播应以“文化主体性”为根底,要求以“敬意与同情”的态度对待本民族文化,走出一条文化的“中国式现代化”之路。唐氏的跨文化传播思想虽对当下跨文化传播实践具有指导意义,然而尚有偏狭之处,后人应以去粗取精的态度对待之。The special background of the times and unique personal experience make T'ang Chun-i's Inter-cultural"Communication Thoughts"open and conservative.And the cultural epistemology of"Ideal unified Culture"laid the foundation for his inter-cultural communication thoughts.On the.one hand,his thoughts emphasizes"Cultural Integrity"and hopes that Chinese and W esterm cultures can learn from each other to open up new culture,|and.finally build the ideal picture of intercultural communication called"the Great Harmony World".This is consistent with the spiritual connotation of"Community with a Shared Future for Mankind".On the other hand,Tang Chun-i believes that intercultural communication should be based on"Cultural Subjectivity",and requires that our national culture should be treated with the attitude of"Respect and Sy mpathy",so as to embark on a cultural road of"Chinese path.to modernization".Although Tang's inter-cultural communication thoughts has guiding significance to the current inter-cultural communication practice,it cannot be denied that there are still some limitations,so it should be critically learned.

关 键 词：唐君毅 心统文化 太和世界 自作主宰 现代性诉求的民族性表达 

分 类 号：G02[文化科学]