论人民至上理念对儒家民本思想的创造性发展  

On the Creative Development of the Idea of People First to the Confucian Thought of People

作　　者：李倩 李微 LI Qian;LI Wei(College of Marxism,Qingdao University,Qingdao Shandong 266071,China)

机构地区：[1]青岛大学马克思主义学院,山东青岛266071

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2023年第5期32-36,共5页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：国家社会科学基金项目:习近平新时代公平正义思想研究(18BKS155)。

摘　　要：民本思想是我国儒家传统文化的重要内容,是人民至上理念的理论源头,它在经济上主张富民、利民;在政治上提倡重民、顺民;在文化上倡导教民、化民;在社会上提出保民、爱民,对人民至上理念的形成、发展起到了不容置否的作用。但儒家民本思想是在承认君权至上的前提下形成的,本质是为了维护封建专制统治,因而不可避免地带有阶级的和历史的局限性。中国共产党注重对儒家民本思想的运用,取其精华,去其糟粕,在五个方面创造性地发展了儒家民本思想,提出了具有时代价值的人民至上理念,实现了从君权至上到人民至上的转变。The people-oriented thought is an importmeat part of Chinese traditional confucian culture and the theoretical source of the idea of people first.It advocated enriching and benefiting the people economically.Politically,it gave priority to the people and go along with them.In the culture of teaching the people,changing the people;To protect and love the people in society has played an undeniable role in the formation and development of the concept of the people's supremacy.However,Confucian people-oriented thought was formed on the premise of recognizing the supremacy of monarchy,and its essence was to maintain feudal autocratic rule,so it inevitably had class and historical limitations.The Communist Party of China attaches great importance to the application of Confucian people first thought,taking its essence and eliminating its dross,creatively developing Confucian people first thought in five aspects,putting forward the concept of people first with the value of The Times,and realizing the transformation from the supremacy of monarchy to the supremacy of the people.

关 键 词：君权至上 人民至上 儒家民本思想 局限性 创造性发展 

分 类 号：D092[政治法律—政治学] D61