“天可汗”与燕然都护府——唐太宗北疆经略的创新性尝试  

“Khan of Heaven” and Yanran Protectorate:Tang Taizong's Innovativeness Attempts to Manage Northern Borderland

作　　者：李大龙[1,2,3] LI Dalong

机构地区：[1]中国社会科学院大学 [2]中国社会科学院中国边疆研究所国家与疆域理论研究室 [3]中国民族史学会,北京100101

出　　处：《西北民族研究》2023年第2期71-83,共13页Journal of Northwestern Ethnic Studies

摘　　要：以往学界对“天可汗”称号的探讨虽然取得了显著成就,但多聚焦于其实际功能,而对燕然都护府则少有专门性研究。从多民族国家形成与发展的视角看,唐太宗被称为“天可汗”是草原部落认同其政治地位的突出体现,而设置燕然都护府则是唐太宗为谋求超越传统以获得“上策”评价在北疆经略中的创新性尝试。善于总结前代经验以制订边疆治策是唐太宗边疆经略的习惯做法,燕然都护府的命名、对突厥降众的安置以及积极经略东北边疆等,都体现着前代经略对唐太宗边疆治理的影响。多民族国家就是在这种前赴后继地继承与发扬前代治理实践经验中得以形成和发展的。Although scholars have made remarkable achievements in discussing “Khan of Heaven”in past,most of them focus on its actual function,and there are few studies on Yanran Protectorate.From the perspective of the formation and development of a multi-ethnic nation,the fact that Tang Taizong was called“Khan of Heaven”was a prominent manifestation of the political status recognized by the grassland tribes,and the establishment of Yanran Protectorate was an innovativeness attempt of Tang Taizong in the strategy process of Northern borderland in order to surpass the tradition and obtain the evaluation of“the best policy”.It was the customary practice of Tang Taizong to summarize the experience of the previous dynasties and formulate policies for frontier management.The naming of Yanran Protectorate,the settlement of the Tujue people and the active management of the Northeast border areas all reflect the influence of the former dynasties' longitude strategy on Tang Taizong's borderland management.The multi-ethnic nation is formed and developed in the succession and development of the previous generation of governance practice experience.

关 键 词：唐太宗 “天可汗” 燕然都护府 边疆经略 

分 类 号：C95[社会学—民族学]