模糊的法令——塞奥多西一世时期罗马帝国的宗教政策  

On Religious Policy of Theodosius I in the Roman Empire

作　　者：田明[1] 陆琪庆 李红云[1] TIAN Ming;LU Qi-qing;LI Hong-yun(College of Law and History,Inner Mongolia Minzu University,Tongliao 028043,China)

机构地区：[1]内蒙古民族大学法学与历史学院,内蒙古通辽028043

出　　处：《内蒙古民族大学学报（社会科学版）》2023年第1期30-36,共7页Journal of Inner Mongolia Minzu University：Social Sciences

基　　金：国家社科基金项目“罗马-拜占庭帝国基督教政策史研究”(项目编号:20ASS002);内蒙古自治区高等学校科学研究项目“对当今教育模式的深入思考——以古埃及教育模式研究为例”(项目编号:NJZC1707)。

摘　　要：长期以来,基督教在塞奥多西一世统治时期成为罗马帝国国教的说法流传甚广,而该观点的重要依据便是由塞奥多西一世所颁行的法令。通过对塞奥多西一世分别在380年和392年颁行的两款法令的深入考察可知,380年的法令存在着对象模糊的问题,392年的法令则存在着限制模糊的问题,两款法令都不足以单独确立起基督教的国教地位。事实上,塞奥多西一世所颁行的法令是根据当时帝国政治发展的实际需要所制定的,在罗马帝国的基督教化进程中,单一法令不应被赋予过高的历史意义。According to the conventional view,Christianity became the official religion of Roman Empire during the reign of Theodosius I,and the important basis of this point are the decrees issued by Theodosius I in 380 and 392.Based on the analysis on these two decrees,this article believed that neither can be regarded as the symbol of Christianity’s official status,because the 380 law is obscure from the content of subjects,and the 392 law is limited to a narrow range.In point of fact,the decrees issued by Theodosius I were made based on the practical needs of political development at that time.In the process of the Christianization of the Roman Em⁃pire,no decree is able to carry too much historical significance alone.

关 键 词：塞奥多西一世 罗马帝国 宗教政策 

分 类 号：K546.1[历史地理—历史学]