时间·秩序·政治:节俗行事与归义军政权  

Time,Order and Politics:Festivities and Customs and the Guiyi Army Regime

作　　者：朱国立 王晶波 ZHU Guo-li;WANG Jing-bo(School of Criminology,People's Public Security University of China,Beijing 100038;School of Humanities,Hangzhou Normal University,Hangzhou 311121,China)

机构地区：[1]中国人民公安大学犯罪学学院,北京100038 [2]杭州师范大学人文学院,浙江杭州311121

出　　处：《兰州大学学报（社会科学版）》2023年第2期110-120,共11页Journal of Lanzhou University（Social Sciences）

基　　金：中国人民公安大学犯罪学双一流创新研究专项(2023SYL03)。

摘　　要：节日是生活中的特殊时日,节俗行事则是文化、信仰、政治、经济乃至军事等多元因素的集中展示。敦煌文献中有关节俗及其行事的记载,是近距离观察晚唐五代敦煌社会与政治的一个独特窗口。归义军政权通过对各类节日及其行事的掌控、主导和管理,进一步明确了社会等级,维护了伦理制度,强化了权力秩序,并“再确认”了归义军政权的合法性与权威性;这不仅是归义军有效统治的重要途径和手段,维护了敦煌地区社会稳定,还在某种程度上推动了中华优秀传统文化的传承与发展,影响深远。Epitomizing culture,faith,politics and military affairs,the festivities and customs of festivals recorded in the Dunhuang documents can be used to observe the society and politics of the late Tang Dynasty(875-907)and the Five Dynasties(907-960).By governing festivities and customs,the Guiyi Army regime established social hierarchy,safeguarded ethnical system,strengthened power order and"reconfirmed"its legality and authority.It can be concluded that the management of the festivities and customs of festivals was not only an important method for the regime to exercise effective reign and maintain Dunhuang's social stability,but also inherited and developed fine traditional Chinese culture to a certain extent.

关 键 词：节俗行事 归义军 秩序 政权运作 

分 类 号：K870.6[历史地理—考古学及博物馆学]