末世箴言的落空:郭希仁拯世救国思想析论  

Failure of Eschatological Proverbs:an Analysis of Guo Xiren’s Thought of Saving the World and the Nation

作　　者：余亚莉 YU Ya-li(School of Literature,Journalism and Communication,Baoji University of Arts and Sciences,Baoji 721013,Shaanxi)

机构地区：[1]宝鸡文理学院文学与新闻传播学院,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2023年第3期83-88,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：陕西省哲学社会科学基金项目:清末陕西报业与关学文化传统的关系研究(项目编号:2018N12)。

摘　　要：郭希仁是清末陕西政界、学界、报界的著名人物。他以“儒学为本”“合群合力”和“圣贤优先”为核心的拯世救国思想,既体现了传统关学以“崇儒”“求实”为特征的价值取向,同时也成为其能兼顾立宪与革命两种不同政治实践的思想基础。但郭希仁试图以不分阵营的“合群”为救国的优先条件,以维持现有社会秩序为追求,而忽视当时社会发展的实际情况和需要,致使其救国思想与时势发展背道而驰,因而其救国理想也最终落空。Guo Xiren was a famous figure in the political,academic,and newspaper circles of Shaanxi in the late Qing Dynasty.His thought of saving the world and saving the country,centered around“Confucianism as the foundation”,“Group and force”,and“Sages first”,not only reflects the value orientation of traditional Guan Xue characterized by“respecting Confucianism”and“seeking truth”,but also serves as the ideological foundation for him to balance the two different political practices of constitutionalism and revolution.However,Guo Xiren attempted to prioritize the preservation of the existing social order with the principle of“Group and force”without dividing the camp,while neglecting the actual situation and needs of social development at that time,which led to his idea of saving the country running counter to the development of the times and ultimately led to the failure of his ideal of saving the country.

关 键 词：郭希仁 儒学为本 合群合力 圣贤优先 

分 类 号：K251[历史地理—历史学]