论宋代以前“一产多子”现象的灾祥与成因  

On the Political Perspective of the“Multifetation”Phenomenon Before the Song Dynasty

作　　者：刘涛[1] LIU Tao(School of Chinese Language and Literature,Northeast Normal University,Changchun 130000,China)

机构地区：[1]东北师范大学文学院,吉林长春130000

出　　处：《中北大学学报（社会科学版）》2023年第4期44-50,共7页Journal of North University of China：Social Science Edition

摘　　要：受儒家天人感应、阴阳五行、灾异祥瑞等天命观影响,古代社会中“一产多子”现象并不是单纯的生育行为,而是带有强烈的政治色彩。自汉代开始,社会的主流认知将“一产多子”视作灾异,而宋代后的社会逐渐将其纳入祥瑞范畴。在梳理历代史书的记载后,发现“一产多子”由灾入祥的演变并不是单向的,而是存在畸变,其原因与权力斗争密切相关。Influenced by the Confucian views of destiny,such as interaction of heaven and humans,Yin and Yang,Five Elements,and omens and disasters,multifetation was not simply considered as a reproductive behavior,but a political phenomenon in ancient society.Starting from the Han Dynasty,multifetation was regarded as a disaster.However,it gradually came to be viewed as an auspicious sign in the Song Dynasty and beyond.This article reviews the records in historical books and finds that the transition of the political perspective of multifetation from disaster to auspiciousness is dynamic and closely related to the situations of power struggles in the times.

关 键 词：“一产多子” 《汉书·五行志》 阴阳五行 灾祥休咎 

分 类 号：K248[历史地理—历史学]