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作 者:明飞龙[1] MING Feilong(School of Chinese Literature,Gannan Normal University,Ganzhou 341000,China)
出 处:《赣南师范大学学报》2023年第4期69-73,共5页Journal of Gannan Normal University
基 金:江西省高校人文社会科学研究规划项目(ZGW17102)。
摘 要:抗战时期的昆明茶馆对西南联大师生来说,是日常交往的公共舞台、休闲娱乐的“游戏空间”、阅读写作的“文化空间”、文化沙龙与议论时政的“话语空间”。西南联大师生在这个“公共空间”里,首要的不是表达自治、理性和反抗的政治诉求,而是呈现一种个体的日常状态与人生情思而进行的话语实践。在这种话语实践中,形成一种独特的“茶馆文化”,这种文化不是西方理论所阐释的“政治性文化”,而是一种“诗性文化”,这种文化影响着西南联大师生的精神气质及西南联大文学特质的生成。During the Anti Japanese War,the Kunming Tea House was a public stage for daily communication,a"game space"for leisure and entertainment,a"cultural space"for reading and writing,and a"discourse space"for cultural salons and political discussions for teachers and students at Southwest Associated University.The primary focus of Southwest Associated University teachers and students in this"public space"is not to express political demands for autonomy,rationality,and resistance,but to present an individual's daily state and life emotions through discourse practice.In this discourse practice,a unique"teahouse culture"is formed,which is not a"political culture"explained by Western theory,but a"poetic culture".This culture affects the spiritual temperament of teachers and students at Southwest Associated University and the formation of its literary characteristics.
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