马克思社会存在论视域下的人类命运共同体  

Community with a Shared Future for Mankind[JP]from the Perspective of Marx[XCAS.TIF,JZ]s Social Existence Theory

作　　者：邹萌 张敏琪 ZOU Meng;ZHANG Minqi(School of Marxism,Minjiang Teachers College,Fuzhou,Fujian 350108,China;School of Marxism,Xinjiang University,Urumqi,Xinjiang 830046,China)

机构地区：[1]闽江师范高等专科学校马克思主义学院,福建福州350108 [2]新疆大学马克思主义学院,新疆乌鲁木齐830046

出　　处：《福建技术师范学院学报》2023年第3期285-291,共7页JOURNAL OF FUJIAN POLYTECHNIC NORMAL UNIVERSITY

基　　金：新疆维吾尔自治区社科基金项目(21VZX004);福州市社会科学规划立项项目(2022FZC19)。

摘　　要：“构建人类命运共同体”是习近平总书记在深刻把握人类社会历史经验和发展规律基础上提出的重大倡议。马克思在类哲学批判中构建起社会存在论,指出社会存在的现实形态是生产方式,即人在生产属人的自然界的同时也在建构社会关系。因此,人类命运共同体理念的社会存在论意蕴在于:它以现实的个人及其活动为逻辑起点,以社会共同体的自我生产为核心要义,以历史之谜的解答为价值指向。人类命运共同体理念与中国特色社会主义道路内在契合,共同致力于推动人类解放。On one hand,"Building a Community with a Shared Future for Mankind"is a significant initiative launched by President Xi Jinping based on profound grasp of both the historical experience and development law of human society.On the other hand,Marx constructed the Theory of Social Existence in his criticism of quasi-philosophy,pointing out that the actual form of social existence is the mode of production,that is,man is also constructing the social relations while producing the nature belonging to man.Therefore,the implication of Social Existence Theory regarding the concept of"a community with a shared future for mankind"lies in the fact that it takes the real individuals and their activities as the logical starting point,regards the self-production of the social community as the core essence,and considers the solution of historical mysteries as the value orientation.Generally speaking,the concept of"a community with a shared future for mankind"is intrinsically in line with the path of socialism with Chinese characteristics,jointly committed to promoting the liberation of mankind.

关 键 词：人类命运共同体 社会存在 现实的个人 共产主义 

分 类 号：B03[哲学宗教—哲学理论]