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作 者:顾久[1] 胡海琴 GU Jiu;HU Hai-qin(The Institute for Culture and History,Guiyang,Guizhou 550004,China)
出 处:《贵州民族研究》2023年第3期94-100,共7页Guizhou Ethnic Studies
基 金:贵州省2017年度哲学社会科学规划国学单列课题“贵州自然环境演变与人文发展关系史研究”(课题编号:17GZWH02)的阶段性成果。
摘 要:文章分析中国生态人类学的来由,与西方相应学科的背景作对比,以此发现中国生态人类学的优势与不足。在此基础上,拟定一个更有包容性的中国生态人类学理论架构即人是生物,生物需要生态。生态分为“自然生态”与“人文生态”,研究生态应采用生物学的方法,推导出生态哲学以及中国的生态哲学,并以此为框架审视贵州的历史生态,总结其特点,揭示在工商社会背景下贵州的生态价值及未来的发展方位。This paper analyzes the origin of Chinese ecological anthropology and compares it with the background of the corresponding discipline in the West in order to discover the strengths and weaknesses of Chinese ecological anthropology.On this basis,a more inclusive theoretical framework of Chinese eco-anthropology is developed:human beings are living things,living things need ecology,ecology is divided into "natural ecology" and "human ecology," and ecology should be studied using a biological approach,which leads to ecological philosophy and Chinese ecological philosophy.This is the framework for examining the ecological philosophy of Guizhou.This framework is also used to examine the historical ecology of Guizhou,summarize its characteristics,and reveal the ecological values and future development of Guizhou in the context of industrial and commercial society.
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