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作 者:裴蓓 杨梅[1] PEI Bei;YANG Mei(College of International Education,Wuhan Sports Univ.,Wuhan 430079,China)
机构地区:[1]武汉体育学院国际教育学院,湖北武汉430079
出 处:《武汉体育学院学报》2023年第6期19-26,共8页Journal of Wuhan Sports University
基 金:湖北省高等学校哲学社会科学研究青年项目(21Q226);武汉体育学院青年教师科研基金项目(2018S02)。
摘 要:基于“珠峰精神”产生的历史背景,探究其背后的生成逻辑,运用结构主义叙事学的批评方法,重读“攀登珠峰”经典文学名作,阐释“珠峰精神”如何被文学叙事建构成中华体育精神的集中体现和中华民族重要的精神标识。研究认为,“珠峰精神”的形成具有历史必然性,其生成逻辑在于文学书写民族光辉历史和历史传承民族闪光精神的高度统一。文学叙事对“珠峰精神”建构的三重路径主要体现在:第一,以珠峰“极高”和“极险”的极端环境为尺,彰显“珠峰精神”的高度;第二,以“英雄历险之旅”的经典情节和“英雄与珠峰对抗”的深层结构为骨,增加“珠峰精神”的厚度;第三,以典型英雄形象和基层英雄群像为魂,突出“珠峰精神”的亮度。在新的百年征程中,“珠峰精神”的价值意蕴主要体现在铭刻国家记忆、增强文化认同和弘扬民族精神三个方面,为中华民族强国复兴凝聚力量、铸牢共识和引领方向。Based on the historical background of the spirit of Qomolongma,this paper analyzes the establishment of the spirit from the perspective of structural narratology and classic literary works on climbing the Qomolongma in order to reveal how the spirit of Qomolongma has been constructed through literary narratology and become the symbol of the Chinese sports spirit and the sports nation.It is held that the spirit of Qomolongma,with its glory recorded in the literary works,is embodied in the historical inheritance.The establishment of the spirit of Qomolangma includes three aspects.Firstly,the“extremely high”and“extremely dangerous”of Mount Qomolangma as typical environment reveals the height of the spirit of Qomolongma.Secondly,with the classic plot of“adventure of the hero”and the deep structure of“hero vs.Qomolongma”as the essence,the depth of the spirit of Qomolongma is highlighted.Thirdly,depictions of images of the typical heroes and heroines have given life to the spirit of Qomolongma.In the new centenary,the values of the spirit of Qomolangma is mainly reflected in the building the national historical memory,constructing the sense of cultural identity,carrying forward the national spirit so as to forge strength,to reach consensus and to guide ways in making efforts for the great rejuvenation of the Chinese nation.
关 键 词:“珠峰精神” 中国登山运动 叙事学 英雄主义 民族
分 类 号:G80-05[文化科学—运动人体科学]
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