模式与应对:情感史观照下的唐人爱情诸面相  

Model and Response:Some Aspects of Love in Tang Dynasty Under History of Emotions

作　　者：李志生[1] Li Zhisheng(Department of History,Peking University,Beijing 100871,China)

机构地区：[1]北京大学历史学系,北京100871

出　　处：《晋阳学刊》2023年第4期58-66,共9页Academic Journal of Jinyang

摘　　要：情感史关注情感的历史与情感对历史的创造。汉代之后,爱情被置于以礼制情的儒家情感模式之下,但唐人并未受这一主导情感模式的束缚,所以其时出现了爱情众生相:帝王的浪漫之爱,山东士族高门的隐蔽情感,妒妇、悍妇的追求感情专一和士人们突破礼教的浪漫专情。儒家情感框架与唐人爱情实态产生落差的原因,一在唐朝的二元性国家特质,胡化情感模式在其时占有重要位置;二是意识形态的包容;三是前朝遗绪的留存与影响。唐人的丰富爱情表达,不但为硬邦邦的理性史增添了血肉,其中的若干爱情更改写了历史。The research object of emotionology is emotions and the creation of history by emotion.Love was placed under the Confucian emotional model of using etiquette to control emotion after the Han Dynasty.However,the Tang people were not bound by this dominant emotional model,so there were various forms of love expression at that time:the romantic love of the emperor,the concealed emotion of the elite in Shandong,the pursuit of emotional singleness by jealous women and fierce women,and the romantic singleness of scholars breaking through the etiquette.The reasons for the gap between the Confucian emotional model and the real state of love in the Tang Dynasty are:1)the dualistic national characteristics of the Tang Dynasty and the Huhua emotional model which occupied an important position in the society at that time;2)ideological inclusion;3)the continuation and influence of social customs in the former dynasties.Love in the Tang Dynasty not only adds flesh and blood to the hard history of reason,but also changes some of them.

关 键 词：情感史 唐朝 爱情 儒家爱情模式 胡化情感模式 

分 类 号：K242.105[历史地理—历史学]