王逸《楚辞章句》的“楚辞”思想  

On the Thought of“Chu Ci”in Wang Yi’s Chu Ci Zhangju

作　　者：张峰屹[1] Zhang Fengyi

机构地区：[1]南开大学文学院

出　　处：《文学与文化》2023年第1期4-17,共14页Literature and Culture Studies

摘　　要：王逸眼中的楚辞,与今天的普遍认知差距较大。他认为楚辞“依托《五经》以立义”,有着与《五经》同样的性质。因此,王逸在注释《楚辞》时,采用经学“章句”的体例,以揭示《楚辞》的“讽谏”“教化”意义为其思想核心。一言以蔽之,王逸持守的是有汉以来“诗言志”的思想传统。王逸“楚辞”思想中展露的一些理论新意——如重情、重兴,也都未能脱出“诗言志”的思想框架,都需要纳入汉代诗学思想史中去看待。Chu Ci in Wang Yi’s eyes is far different from what is generally cognized today.Wang Yi maintained that Chu Ci relies on the Five Classics to construct the language meaning and theory,same in nature as the Five Classics.Therefore,when annotating Chu Ci,Wang Yi revealed the ideological core of“satirical advice”and“enlightenment”by adopting the style of“chapter and sentence”of the classics.In short,Wang Yi adhered to the ideological tradition of“poetry expresses one’s will”since the beginning of the Han dynasty.New theoretical ideas manifested in Wang Yi’s concept for Chu Ci,such as to treasure the personal feelings and interests,are all categorized within the ideological framework of“poetry expresses one’s will”.All of these need to be appraised in the history of poetics thought of the Han dynasty.

关 键 词：王逸 《楚辞章句》“楚辞”观 汉代诗学思想史 

分 类 号：I207.22[文学—中国文学]