从“四大帝国”到“三位一体”:中世纪盛期的神学化历史分期与史学观念  

From“The Four Empires”to“Trinity”:Theological Periodization of History and Historical Thoughts in the High Middle Ages

作　　者：李腾 Li Teng

机构地区：[1]上海师范大学人文学院

出　　处：《江海学刊》2023年第3期197-205,256,共10页Jianghai Academic Journal

基　　金：国家社科基金重大项目“西方政教关系核心文献整理、翻译与研究”(项目号:18ZDA216)的阶段性成果。

摘　　要：历史思想的演变反映了时代特性,中心与边缘的交替融合也体现了社会思潮变化。历史分期模式是把握历史思想发展的重要切入点,也是探究当时人对历史整体理解的核心要素。在中世纪盛期,12世纪文艺复兴和政教之争的发展推动了历史意识的新觉醒。在古代晚期以帝国为中心的历史分期框架逐渐为神学化的“三位一体”模式所取代。在继承《圣经》与奥古斯丁历史观的基础上,若干神学史家重新划分了人类历史的分期,体现了独特的史学观念和历史思想的嬗变,并对此后西欧的历史书写和史学观念产生了深远影响。The periodization is an important focus to grasp the development of historical thought,and the core element to explore the overall understanding of history.In the High Middle Ages,the development of the Renaissance and the dispute between the Church and the secular state promoted the new awakening of historical consciousness.The periodical framework of history concentrating on the four empires in late antiquity was gradually replaced by the theological“Trinity”model.Based on inheriting the Bible and Augustine’s view of history,some theological historians re-divided the stages of human history,which reflected the unique concept of history and the evolution of historical thought,and these periodizations have profound impacts on the historical writing and thoughts in Western Europe.

关 键 词：中世纪盛期 历史分期 道依茨的鲁伯特 哈维堡的安瑟姆 菲奥里的约阿希姆 

分 类 号：K13[历史地理—历史学] K091[历史地理—世界史]