主体民族志的哲学基础探析  

On the Philosophical Basis of Subjective Ethnography

作　　者：崔应令[1,2] Cui Yingling

机构地区：[1]武汉大学社会学院 [2]武汉大学人类学研究所,武汉市430072

出　　处：《民族研究》2023年第2期81-96,M0005,共17页Ethno-National Studies

摘　　要：主体民族志的哲学基础源自胡塞尔的现代哲学、罗蒂的后现代哲学以及中国传统哲学。主体民族志以胡塞尔现象学悬搁“客观科学”的理论,确立以“人志”概念为核心的新的民族志研究对象和以“裸呈”概念为核心的民族志方法;借鉴胡塞尔的“意向性”理论,构建了以“互镜”概念为中心的认识论;依据罗蒂的新实用主义哲学的叙述理论,以“三重主体叙事”的方式,提出了民族志的新的叙述理念;最后回归中国传统哲学,接通了儒道伦理哲学的基本精神,以“对人类前途终极关怀”作为目的论诉求。The philosophical basis of Subjective Ethnography originates from Husserl's modern philosophy,Rorty's postmodern philosophy and traditional Chinese philosophy.First,based on the theory of suspending“objective science”from Husserl's phenomenology,Subjective Ethnography establishes a new ethnographic research object centered on the concept of“Anthrography”and an ethnographic method centered on the concept of“naked presentation”;and then Subjective Ethnography constructs an epistemology centered on the concept of“mutual mirror”from Husserl's theory of“intentionality”.Next,Subjective Ethnography proposes a new ethnography narrative theory in the form of"triplex subject narrative"according to Rorty's new pragmatism philosophy.Finally,Subjective Ethnography returns to traditional Chinese philosophy,connects with the basic spirit of Confucianism and Taoism and takes“ultimate concern for the future of mankind”as the teleological appeal.

关 键 词：主体民族志 胡塞尔现代哲学 罗蒂后现代哲学 中国传统哲学 

分 类 号：B1[哲学宗教—世界哲学] C95[社会学—民族学]