基于中国民俗文化视角的《聊斋志异·考城隍》要旨  

On the Essence of Kao Cheng-Huang Based on the Perspective of Chinese Folk Culture

作　　者：李志红[1] LI Zhi-hong(Scientific Research Office of Zibo Normal College,Zibo 255130,China)

机构地区：[1]淄博师范高等专科学校科研处,山东淄博255130

出　　处：《蒲松龄研究》2023年第2期54-61,共8页Study on Pu Songling

基　　金：山东省社科普及应用项目“自媒体助推下聊斋文化的推广普及应用研究”(项目编号:2021-SKZZ-109)的阶段性研究成果。

摘　　要：《聊斋志异》作为中国文言短篇小说的集大成者,其近五百篇故事在不经意间展示了中国传统文化的方方面面,堪称是中国文化的万花筒。《考城隍》作为《聊斋志异》的开篇第一个故事,有作者的特殊考量。本文从中国民俗文化的角度解析《考城隍》的主旨要义,小说中的城隍神、关帝,以及小说人物所吟诗中的花和酒,或许表达了蒲松龄写作《聊斋志异》关于民心所向的总基调:希望官府像城隍神一样,判案时能明辨是非善恶,像关帝那样用忠勇仁义守护一方百姓,让百姓生活能幸福美满,花与酒常伴左右,即使有挫折也依然心中有光亮、未来有期许。LiaoZhai ZhiYi is a collection of short stories in classical Chinese.Its nearly 500 stories inadvertently show all aspects of traditional Chinese culture,which can be called a kaleidoscope of Chinese culture.As the first story of Kao Cheng-huang,the author must have had special considerations.From the perspective of Chinese folk culture,the main idea of Kao Cheng-Huang and Emperor Guan in the novel,as well as the flowers and wine in the poem written by the characters may express the general tone of Pu Songling's Strange Stories about the popular sentiment:I hope that the government,like Cheng-Huang God,can judge the case and distinguish right from wrong,good from evil,and protect the people with loyalty,courage,benevolence and justice like Emperor Guan,so that the people can live a happy life like wine,even if there are setbacks,there is still light in the heart and hope for the future.

关 键 词：民俗文化 《考城隍》 城隍神 关帝 

分 类 号：I207.419[文学—中国文学]