《左传》灾害书写的共生文化思想  

The Symbiotic Cultural Thought of Disaster Writing in Tso Chuan

作　　者：唐梵凌 TANG Fan-ling(Institute of Ethics,Sichuan Normal University,Chengdu 610066,China)

机构地区：[1]四川师范大学伦理学研究所,成都610066

出　　处：《哈尔滨工业大学学报（社会科学版）》2023年第4期123-133,共11页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：四川省社会科学基金项目“孔子道德哲学研究”(SC21C056);国家社会科学基金后期资助项目“以伦理为视角通解《论语》”(19FZXB025)。

摘　　要：自古“以史为鉴,可以明兴替”。《左传》之花大量笔墨书写灾害,亦要以此记录下春秋时代初成共识的共生存在思想及文化精神以鉴后。《左传》书写灾害,所遵循的“时失则书”“不时则书”和“无灾不书”三大原则,突出“节度”和“天时”,贯穿“合时地存在”和“居安思危地生存”两大宗旨,分别从人与天调、邦难互济、节制和限度、崇天循道守律等四个维度总结了春秋时代“人、自然、社会”共生存在的思想和文化精神,可为当世人类化解后世界风险进程中的环境风险提供开放性的认知启发。Reviewing the past enables us to learn about the law governing the evolution of history.Tso Chuan in a large amount of ink writes about disasters,and also records the symbiotic existence ideology and cultural spirit that reached consensus during the Spring and Autumn period for future reference.Tso Chuan follows the three principles in writing about disasters:“lost the opportunity to write”,“from time to time to write”,“no disaster,no book”.It highlights the“section”and“the time of heaven”and runs through the two main purposes of“existence in time”and“survival in peace”.This paper summarizes the thought and cultural spirit of the coexistence of“man,nature and society”in the Spring and Autumn Period from four dimensions,namely,man and nature,mutual relief of the state,temperance and limit,worship of heaven,following the way and observing the law.This can provide open cognitive enlightenment for the environmental risks in the process of resolving the risks in the post-world.

关 键 词：《左传》 灾害书写 居安思危 崇天循道守律 共生存在 

分 类 号：B82-058[哲学宗教—伦理学]