从“燕京学派”到“魁阁”:吴文藻社区思想的脉络演进及影响  

From“Yanjing School”to“Kuige”:The Evolution and Influence of Wu Wenzao’s Community Thought

作　　者：范一龙 夏当英[1] FAN Yi-long;XIA Dang-ying(Anhui University,Hefei 230039,China)

机构地区：[1]安徽大学社会与政治学院,安徽合肥230039

出　　处：《哈尔滨学院学报》2023年第7期101-105,共5页Journal of Harbin University

基　　金：国家社会科学基金资助项目,项目编号:17BSH06。

摘　　要：20世纪30年代的“燕京学派”与40年代的“魁阁”是中国社会学学科发展的高峰,吴文藻作为奠基人,其社区思想影响意义深远,不仅为中国社会学本土化进程提供了动力,也对当下中国社区发展提供了许多参考与借鉴。历经吴文藻、潘光旦、孙本文、费孝通等社会学家的学术推进,社区成为中国社会研究的基本场所,社区研究为中国本土化的落地开辟了一条道路。对吴文藻社区思想演进脉络的梳理,不光是对老一代社会学家的致敬,为当下社区研究提供参考性建议,也是学习、研究社会学学科本土化演进的必然要求。The“Yanjing School”in the 1930s and the“Kuige”in the 1940s are the peak of the development of the discipline of Chinese sociology.As the founder,Wu Wenzao’s community thought has far-reaching implications,not only providing impetus for the localization process of Chinese sociology,but also providing many references for the current development of Chinese communities.Through the academic promotion of sociologists such as Wu Wenzao,Pan Guangdan,Sun Wenwen and Fei Xiaotong,the community has become the basic place for China’s social research,and community research has opened a way for the landing of China’s localization.To sort out the evolution of Wu Wenzao’s community thought is not only a tribute to the older generation of sociologists,but also an inevitable requirement for learning and studying the localization of sociology.

关 键 词：吴文藻 社区 燕京学派 “魁阁” 

分 类 号：C91-06[经济管理]