一体联结与中心统合主义:礼治秩序重建的国家治理启示  

Oneness Integration and Central Corporatism:Enlightenment for State Governance from the Order Reconstruction of the Rule of Rites

作　　者：任锋[1] 马猛猛 Ren Feng;Ma Mengmeng

机构地区：[1]中国人民大学国际关系学院,北京100089

出　　处：《江西社会科学》2023年第5期63-72,207,共11页Jiangxi Social Sciences

基　　金：国家社会科学基金重点项目“比较视野下的大一统政治理论研究”(22AZZ001)。

摘　　要：中心统合主义是礼治秩序传统的中心机制,强调大一统中国家层面的“统”与社会层面的“合”之一体联结。中心统合主义源自以周礼为代表的封建制国家,代周而起的秦朝虽然能够实现国家统一,但在治理过程中面临着政策渗透性、立法合理性、法令执行度等方面的困境,导致了地方治理、社会整合和国家认同的失败。汉朝承秦之制,化用周礼精神,摸索形成了中心统合主义的郡县制国家秩序。革新后的礼治秩序具有渗透的广泛性、治理的灵活性、施行的主动性,并从儒家经典、礼法传统、士人主体等实体内容得到支持,三者融合而展现出治体论的多维辩证视野。中心统合主义不仅能够解决具体的治理困境,更重要的是能够推进国家与社会的一体联结。The central corporatism is the core mechanism of the rule of rites tradition,emphasizing the oneness combination between the reunification at the state level of grand unification and the combination at the social level.Central corporatism originated from the feudal state represented by the rites of Zhou.Although the Qin Dynasty,which succeeded the Zhou Dynasty,was able to achieve national reunification,it faced difficulties in the process of governance in terms of subsidence,legislation and law enforcement,which led to the failure of local governance,social integration and national identity.The Han dynasty inherited the Qin system,adapted Zhou ritual spirit,and groped for the formation of a centrally corporatized state order of shires and Counties.The reformed order of ritual governance has the extensiveness of penetration,flexibility of governance,and initiative of implementation,and is supported by the Confucian classics,the tradition of rites and law,the scholarly subjects,and so on.The integration of the three shows the multidimensional dialectical vision of the political fundamental theory.The central corporatism can not only solve specific governance dilemmas,but more importantly,to promote the integration of the state and society.

关 键 词：中心统合主义 礼治秩序重建 治体论 大一统 

分 类 号：D0[政治法律—政治学]