北宋中期释门与政坛文学互动的双重价值--以天台宗释长吉交游与创作为中心  

Interaction Between Monk Poets and Political and Poetic Circles in the Middle Northern Song Dynasty——Focusing on the Social Intercourse and Creation of Shi Changji of the Tiantai School

作　　者：崔淼 张培锋[2] Cui Miao;Zhang Peifeng(School of Literature,Jiangsu Second Normal University,Nanjing Jiangsu,210013;School of Literature,Nankai University,Tianjin,300071)

机构地区：[1]江苏第二师范学院文学院,江苏南京210013 [2]南开大学文学院,天津300071

出　　处：《山东师范大学学报（社会科学版）》2023年第3期61-69,共9页Journal of Shandong Normal University(Social Sciences)

基　　金：2021年度江苏省高校哲学社会科学研究一般项目“北宋江南士僧文学交往研究”(2021SJA0586)的阶段性成果。

摘　　要：释长吉是北宋中期著名天台宗诗僧,终其一生都与政坛名士诗文唱和,所作在当时就受到高度评价。此种士释文学交往蕴含着双重价值:从政治角度而言,诗僧与官员的唱和,在文化政策、信仰态势、交往心理等层面,对双方都产生了重要影响,是北宋政坛与佛教关系的生动反映;从文学角度而言,与长吉唱和的士人,包括了林逋、宋祁、梅尧臣等晚唐体、西昆体以及北宋新诗风的代表人物,通过这些士人对长吉诗风的评价,可以从一个侧面窥见北宋中期诗歌革新运动的发生与发展,以及诗僧在这一过程中起到的重要作用。Shi Changji was a famous poet and monk of the Tiantai school in the middle Northern Song Dynasty.He spent his life writing responsive poems with famous poets in the political arena and created lots of highly praised works at that time.This kind of literary communication contains dual values:from the perspective of politics,the communication between monk poets and officials had an important impact on both sides in terms of cultural policy,situation of beliefs,communication psychology and others,showing a vivid reflection of the relationship between the political arena and Buddhism in the Northern Song Dynasty;from the perspective of literature,we can see Changji’s friends were mainly representatives of the late-Tang style,the Xi-Kun style,and the new poetic style of the Northern Song Dynasty,including Lin Bu,Song Qi and Mei Yaochen,and others.According to the comments on Changji’s poetic style from those scholars,we can catch a glimpse of the occurrence and development of the poetic innovation movement in the middle Northern Song Dynasty as well as the important role played by poet monks.

关 键 词：北宋中期 释长吉 士释交往 诗歌革新 

分 类 号：I207.22[文学—中国文学]