五代两宋《经典释文》传刻新探  

A New Research on the Circulation and Engraving of The Annotation of Classics of the Five Dynasties and Two Song Dynasties

作　　者：杜以恒 Du Yiheng

机构地区：[1]北京大学中国语言文学系

出　　处：《中国文化研究》2023年第2期137-153,共17页Chinese Culture Research

摘　　要：五代北宋国子监于显德二年至开宝五年完成了《经典释文序录》及十二经单经《释文》的刊刻工作,所刻单经《释文》与五代监刻群经经注本相配,其中《序录》刻于《周易释文》之前。北宋国子监于景德二年新刻《老》《庄》单注本,并为其附刻单书《释文》,至此五代以来国子监分批刊刻单经、单书《释文》的工作最终完成。景德二年以后,北宋国子监在单经、单书《释文》基础上整合编刻了整套三十卷本《经典释文》,南宋绍兴时国子监本即据以翻刻。附刻单经、单书《释文》随诸经、《老》《庄》单注本频繁传刻,成为北宋初至南宋中叶《释文》主流传刻方式。包括北宋汴京巾箱本、南宋严州本、温州本《仪礼》、南宋初金刻本《周礼》、尤袤藏宋本《春秋》三传及南宋国子监、抚州公使库、兴国军学所刻群经在内的两宋群经经注本普遍遵循五代北宋监刻群经旧式,于书末附刻单经《释文》。大多数现今可知的宋代单经《释文》刊本皆是附刻之本,在流传中与经注正文分离。南宋中后期,《释文》逐条附刻本逐渐成为新的主流传刻形式。单经附刻、整套单行、逐条附刻三种《释文》传刻方式在产生时间、传刻形式、文本质量上各不相同,共同构成了五代两宋《释文》传刻的复杂体系。From 955 to 972,The Five Dynasties and the Northern Song Dynasty Guozijian completed the publication of the preface and twelve single Confucian classics of The Annotation of Classics.The single Confucian classics of TAOC are paired with the Confucian classics readings published by the Five Dynasties Guozijian.The preface of TAOC was in front of Zhou Yi.In 1005,the Guozijian of the Northern Song Dynasty engraved a new reading copy of Laozi and Zhuangzi,paired with parts of TAOC.This is the end of the work of publishing TAOC in batches.After 1005,the Northern Song dynasty Guozijian compiled and engraved a complete set of thirty volumes of TAOC on the basis of the single books of TAOC.During the Shaoxing period of the Southern Song Dynasty,the Guozijian reprinted this entire edition.The single parts of TAOC were frequently reengraved with the readings of classics.It became the main mode of transmission of TAOC from the beginning of the Northern Song Dynasty to the middle of the Southern Song Dynasty.The reading books of the Confucian classics of the two Song dynasties,including Jinxiang version,Yanzhou version,Wenzhou version of Yili,Jin Dynasty engraved Zhouli,The Three Biographies of Spring and Autumn in the Song collected by Youmao,and the Confucian classics published by Southern Song dynasty Guozijian,Fuzhougongshiku,Xingguojun school,generally followed the pattern of engraving books in the Five Dynasties and the Northern Song dynasty Guozhijian,with the publication of a single part of TAOC at the back of the reading books.Most of the known Song dynasty editions of single parts of TAOC were attached to the back of the reading,which were separated from the readings in circulation.In the mid-to-late Southern Song Dynasty,the TAOC,which was disassembled and attached to the text,gradually became the new main form of transmission inscription.The above three ways of transmitting and engraving the TAOC differ in the time of their creation,the form of their transmission,and the quality of their texts,and together they c

关 键 词：《经典释文》 经注本 《仪礼》 国子监 附刻 

分 类 号：I2[文学—中国文学]