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作 者:陈亚飞 Chen Yafei(Zhejiang Federation of Humanities and Social Sciences,Hangzhou 310003)
出 处:《浙江社会科学》2023年第8期35-42,157,共9页Zhejiang Social Sciences
摘 要:人性假设是关于人及其本质的基本看法。中国传统文化中的先秦诸子学说、西方基督教思想以及近现代思想家等,都对人性问题进行了阐释和论证。法律属于一种规范人之行为的规章制度,对于人性的窥探与研究,实乃法学的题中应有之义。中西法律文化传统对人性议题具有共同的理论旨趣,推导出类似的法律制度生成的理论逻辑,而中西人性预设的差异性则导致了不同的法律制度构架和法律文化特点。对人性的诸般言说,其真正的意义并非对人性之善恶有所定论,而在于发现人性作为价值维度在法律创制、实践过程中的解释力量。人性不仅是法律产生的推动力,同时也是法律得以发展、存续的价值根基。The assumption of human nature is a basic view about human beings and their essence.The theories of the pre-Qin Dynasty in traditional Chinese culture,Western Christian thought and modern thinkers all explain and demonstrate the human nature.Law is a kind of rules and regulations that regulate human behavior.The exploration and study of human nature is actually the meaning of the subject of law.Chinese and Western legal cultural traditions have the same theoretical purport for human nature issues,and derive similar theoretical logic for the generation of legal systems,while the differences in the presuppositions of human nature in Chinese and Western countries lead to different legal system structures and legal culture characteristics.The real meaning of all kinds of human nature is not to conclude the conclusion of the good and evil of human nature,but to discover the explanatory power of human nature as a value dimension in the process of legal creation and practice.Human nature is not only the driving force of law,but also the value foundation of law’s development and survival.
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