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作 者:翟学伟[1] 周丹丹 张涛[3] Zhai Xuewei;Zhou Dandan;Zhang Tao
机构地区:[1]南京大学社会学院,南京210023 [2]中国农业大学人文与发展学院,北京100083 [3]清华大学中国经学研究院,北京100084
出 处:《国际儒学(中英文)》2023年第2期97-109,189,共14页International Studies on Confucianism
摘 要:自20世纪初西方社会学体系被引入中国,社会学中国化的问题一直是社会学人致力于解决的学科核心议题之一。中国传统社会基于儒学思想体系,形成了一整套规范的制度安排与日常的文化实践,这既构成了中国社会学研究的基础,也为中国社会学研究提供了思想资源与理解视角,提供了探索社会学中国化的可能路径。基于此,翟学伟教授历多年之功,孜孜探寻儒学与社会学中国化之内在关联,并提出一系列具有解释力的本土概念和本土理论,进一步推进了社会学中国化的思考与实践。Since the introduction of Western sociological systems into China at the beginning of the last century,the topic for discussion of the Sinicization of Sociology has been one of the core issues of the discipline that sociologists are committed to addressing.Traditional Chinese society has formed a set of standardized institutional arrangements and daily cultural practices based on the Confucian ideological system,which not only forms the basis of Chinese sociological research,but also provides the ideological resources and understanding perspectives for Chinese sociological research,and offers possible paths to explore the Sinicization of sociology.Professor Zhai Xuewei has spent many years exploring the intrinsic connection between Confucianism and the Sinicization of Sociology and has proposed a series of indigenous concepts and theories with explanatory power,further promoting the thinking and practice of the Sinicization of Sociology.
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