论现代新儒家哲学的民族性  

On the Nationality of Modern Neo-Confucian Philosophy

作　　者：李春娟[1] LI Chunjuan(School of Design,Hefei University,Hefei 230601,China)

机构地区：[1]合肥学院设计学院,合肥230601

出　　处：《合肥学院学报（综合版）》2023年第4期98-103,共6页Journal of Hefei University：Comprehensive ED

基　　金：教育部人文社会科学研究规划基金项目“现代新儒家哲学话语创新研究”(19YJA720009)资助。

摘　　要：民族文化复兴是民族崛起的基石,理清民族性问题是民族文化复兴的前提条件。现代新儒家哲学的民族性主要表现在继承民族文化的统绪意识、发掘民族文化的内在基因、探索民族文化的复兴之路三大方面。他们辨析了儒学的正统传承脉络,继承了孔孟以来的儒学传统。他们揭示了中国哲学作为身心性命之学的一系列内在基因。现代新儒家哲学的民族性与时代性、世界性是结合在一起的,既立足传统又面向现代和未来,既立足中国又积极走向世界,争取了中国文化在世界上的一席之地。The revival of national culture is the cornerstone for national rise.The nationality of modern Neo-Confucianism is mainly manifested in the following three aspects:inheriting the sense of unity of ethnic culture,searching the internal gene of ethnic culture,and exploring the road of rejuvenation of national culture.They analyzed the inheritance of Confucianism and revealed a series of internal genes of Chinese philosophy of life.Modern Neo-Confucianism is not only based on tradition and China,but also facing modern and future,and actively going to the world,striving for a place for Chinese culture in the world.

关 键 词：现代新儒家 民族性 道统论 心性之学 

分 类 号：B151[哲学宗教—世界哲学]