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作 者:拉卡·南拉才让 Gnam-lha-tshe-ring
机构地区:[1]西北民族大学中国语言文学学部
出 处:《攀登(藏文版)》2023年第2期56-64,共9页
基 金:2020年度国家社科基金重大项目“吐蕃时期敦煌文献的整理与研究”的阶段性成果,项目编号20&ZD210。
摘 要:戎马是古代战争中最重要、最灵活、最具战斗力的军事工具之一。据现存吐蕃时期戎马文书可窥见,吐蕃戎马来源主要有本土戎马和战利所得戎马。随着吐蕃疆域的扩展,戎马管理与相关律例也日趋丰富和成熟。当时,按用途对戎马进行戎马圈和牧马人、擒马人等分级分类管理,并且按戎马的损失情形对相关人员赋予弑马赔偿律例、丢弃赔偿律例、参战律例等法律进行赔偿和惩罚。另外,吐蕃戎马护甲文化也相当丰富多彩,有脸护甲、脖护甲、躯体护甲、臀护甲等,以官兵军事等级来配备戎马优良及护甲装备,这种护甲文化是经丝绸之路传入唐、吐谷浑等周边民族,进而传入吐蕃,可以说是多民族文化融合的结果。Military horse is one of the most important,flexible and effective military tools in ancient wars.According to the existing documents about military horses in Tubo period,its main sources was locality and war.With the expansion of Tubo territory,the management of it and related laws became increasingly rich and mature.At that time,the military horses were classified and managed according to their uses,such as the horse pens,horse wrangler and horse catcher,and relevant personnel would be punished and asked for compensation in accordance with the laws for killing horses,abandoning horses,and fighting in war.In addition,the armor culture of Tubo military horse was also quite colorful,which included face armor,neck armor,body armor,buttock armor,etc.,and officers and soldiers might be equipped with excellent horse and armor according to their military level.This armor culture was introduced to the Tang,Tuyuhun and other surrounding ethnic groups through the Silk Road,and then into Tubo,which can be said to be the result of the integration of multi-ethnic cultures.
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