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作 者:刘海兰 郑贤章[1] LIU Hai-lan;ZHENG Xian-zhang
出 处:《古汉语研究》2023年第3期46-58,126,127,共15页Research in Ancient Chinese Language
基 金:国家社科基金重大招标项目“历代汉文佛典文字汇编、考释与研究”(16ZDA171);2023年湖南省研究生创新项目“汉文佛典与《集韵》所收字字际关系研究”。
摘 要:《集韵》较之前的字韵书增字甚多,然《集韵》并未对这些字的来源加以说明。文章基于汉文佛典文献,主要以《集韵》增收字为例,分析其来源,考证其字际关系,爬梳其形音义匹配情况。文章认为,汉文佛典文献是考辨《集韵》所收字字际关系的重要语料:《集韵》已沟通的字际关系,依托汉文佛典能进一步丰富和完善;《集韵》沟通失当的字际关系,依托汉文佛典能帮助订正;《集韵》未沟通的字际关系,依托汉文佛典能找到与相关字的联系,使“死字”变为“活字”,提高其存在价值。Jiyun(《集韵》)has added many more characters than the previous dictionary,but the origin of these characters is not explained in Jiyun.Based on the Chinese buddhist scriptures,the paper analyses the origin of the characters in Jiyun,examines their inter-character relationships,climbs and combs their form-phonetic-meaning match.The paper argues that the Chinese buddhist scriptures are an important corpus for identifying the inter-character relationships of the characters in Jiyun.Firstly,the inter-character relationships already communicated in Jiyun,which can be further enriched and refined by relying on the Chinese buddhist scriptures.Secondly,Chinese buddhist scriptures can correct the inaccurate inter-character relationships communicated in Jiyun.Thirdly,the inter-character relationships that are not communicated in Jiyun can be linked to related characters by relying on the Chinese buddhist scriptures,turning some“dead"characters into“living"characters and increasing their value of existence.
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