论吴梅村“三行”诗对杜诗“三吏三别”的接受  

On the Acceptance of“San Xing”of Wu Meicun from Du Fu's“San Li and San Bie”Poems

作　　者：谢菲菲 吴大顺 XIE Feifei;WU Dashun(School of Literature,Guangxi Normal University,Guilin 541004,Guangxi,China)

机构地区：[1]广西师范大学文学院/新闻与传播学院,广西桂林541004

出　　处：《铜仁学院学报》2023年第4期57-63,共7页Journal of Tongren University

基　　金：国家社科基金项目“中国乐府学史研究”(15XZW016)。

摘　　要：吴梅村的“歌行”诗最为时人称道,其中《芦洲行》《捉船行》《马草行》对杜甫的“三吏三别”多有接受。《芦洲行》《捉船行》《马草行》以重大现实事件为题材,以今昔对比、官民对比为主线,语言通俗平实,诗史思维贯穿其中。梅村“三行”诗在接受杜诗“三吏三别”叙事手法和史诗传统的基础上多方融合与创新,造就了吴梅村歌行体叙事诗的新境界,享誉清代诗坛的“梅村体”与梅村对杜甫“史诗”传统的继承和接受关系密切。Wu Meicun's"Ge Xing"poems are the most popular.Among which Lu Zhou Xing,Zhuo Chuan Xing and Ma Cao Xing have accepted Du Fu's“San Li and San Bie”.Lu Zhou Xing,Zhuo Chuan Xing and Ma Cao Xing take the major practical events as the theme,the comparison between the present and the past,and the comparison between the officials and the people as the main line.The language is popular and plain.The thinking of poetry and history runs through them.On the basis of accepting Du's narrative technique of“San Li and San Bie”and the epic tradition,Meicun's“San Xing”poetry integrated and innovated in many ways,creating a new realm of Wu Meicun's poems and line style narrative poetry.The famous"Meicun style"of Qing Dynasty poetry was closely related to Meicun's inheritance and acceptance of Du Fu's epic tradition.

关 键 词：吴梅村 杜甫 “三行” “三吏三别” 接受 

分 类 号：I206.2[文学—中国文学]