浅论非遗川江号子原生环境的消亡与“活态”传承  

On the Demise of the Original Environment of Chuanjiang Haozi and the Inheritance of Living State

作　　者：冉曼 RAN Man(School of History and Culture,Chifeng University,Chifeng 024000,China)

机构地区：[1]赤峰学院历史文化学院,内蒙古赤峰024000

出　　处：《赤峰学院学报（哲学社会科学版）》2023年第8期34-39,共6页Journal of Chifeng University：Philosophy and Social Science Chinese Edition

摘　　要：非遗是中华民族优秀传统文化中不可或缺的一部分,应该紧紧围绕《“十四五”非物质文化遗产保护规划》更好地发展与传承非遗文化。川江号子是四川、重庆一带的传统船工号子,是过去川渝地区航运业发展的时代印记。随着经济发展与交通工具的革新,传统的人力船运逐渐式微,最终退出航运业。失去原生环境的川江号子今天仍然在坚韧地续写着它的千年历史,赓续着文化传承。The intangible cultural heritage is an indispensable part of the excellent traditional culture of the Chinese nation,which should closely focus on the protection plan of the 14th Five-Year Plan to better develop and inherit the intangible cultural heritage.Chuanjiang haozi is a traditional boatman haozi in Sichuan and Chongqing,which is the mark of The Times for the development of shipping industry in Sichuan and Chongqing in the past.With the economic development and the innovation of transportation tools,the traditional human shipping gradually declined,and finally withdrew from the shipping industry.Along with the human shipping,Chuanjiang haozi lost its original environment,but lost its original environment today is still continuing its millennium history,continuing cultural inheritance.

关 键 词：川江号子 船工 原生环境 文化传承 

分 类 号：G127[文化科学] D422.6[政治法律—政治学] F327[政治法律—国际共产主义运动]