形气神韵:铸牢中华民族共同体意识的基本理路  

"Xing","Qi","Shen"and"Yun"of Fostering the Sense of Community for the Chinese Nation

作　　者：成杰 杨鑫悦 任新民[1] CHENG Jie;YANG Xin-yue;REN Xin-min

机构地区：[1]云南大学,云南昆明650500

出　　处：《青海民族研究》2023年第2期69-76,共8页Qinghai Journal of Ethnology

基　　金：2021年度云南省哲学社会科学规划项目“习近平总书记关于中华民族共同体意识重要论述的三重逻辑研究”(批准号:QN202126)阶段性成果。

摘　　要：中华民族多元一体属性和全民一体属性构成“政治硬币的两个面”,规定了铸牢中华民族共同体意识的横向和纵向基本理路。民族—民族横向理路而言,物质层面的民族生计交往是中华民族共同体意识之形,文化层面的民族文化交流是中华民族共同体意识之气,精神层面的民族精神交融是中华民族共同体意识之神,促进民族交往交流交融旨在铸牢中华民族共同体意识的形气神。然而,形气神三位一体的生命观要附着于每一个个体之上才活泼有韵味,这便构成铸牢中华民族共同体意识的个体—国家纵向理路,强调上下贯通、全民一体、深植于心的“五个认同”。纵横交织勾绘出中华民族共同体意识的形气神韵。There are two basic dimensions of fostering the sense of community for the Chinese Nation:horizontal path and vertical path.From the perspective of horizontal ethnic logic,the ethnic material contact is the“Xing”,the ethnic cultural communication is the“Qi”,and the ethnic spiritual fusion is the“Shen”of a strong sense of community for the Chinese Nation.The purpose of promoting the contact,communication and fusion between ethnic groups is to foster“Xing”,“Qi”and“Shen”of a strong sense of community for the Chinese Nation.However,the life concept of the trinity of“Xing”,“Qi”and“Shen”needs to be attached to every individual to be lively and lasting.It is the vertical logic of the individual to the state that emphasizes the“five identities”.The vertical and horizontal paths are the“Xing”,“Qi”,“Shen”and“Yun”of a strong sense of community for the Chinese Nation.

关 键 词：中华民族共同体意识 民族交往交流交融 五个认同 形气神韵 

分 类 号：C95[社会学—民族学]