从石器文化看中缅印交角区古代民族联动共生的历史进程  

The Historical Process of Interaction and Symbiosis of Ancient Ethnic Groups in the China-Burma-India Border Area from the Perspective of Stone Culture

作　　者：李佩燊[1] Peishen Li

机构地区：[1]云南大学工商管理与旅游管理学院,昆明650504

出　　处：《世界民族》2023年第4期88-99,共12页Journal of World Peoples Studies

基　　金：国家社科基金重大项目“滇藏缅印交角地区交流互动发展史研究”(项目号0130060402001);云南省哲学社会科学规划项目“独龙江流域各民族共生关系的历史形成与当代延续研究”(项目号:YB2022068)阶段性成果。

摘　　要：石器时代,中缅印交角区内就已存在古代民族本文所指的古代民族主要指源于我国甘青地区、东南沿海以及云南南部的以氐羌、百越及百濮为代表的古代民族群体。的迁徙和流动,使区域内的石器文化呈现同质性和共享性的特征。根据石器的不同器型、纹饰和制式,可以大致推断出源于甘青地区的氐羌系民族不断南下渐次迁徙的历史过程。进入青铜时代后,源于我国长江下游以及珠江三角洲流域的百越系民族持续西进,与世居于中缅印交角区东南部的濮系民族及先前至此的氐羌系民族产生了充分的交流与整合,石器文化进一步呈现出相互渗透,相互交织的特征,生动阐释了古代民族联动共生的历史过程。In the Stone Age,migration and flow of ancient peoples existed in the intersection between China,Burma and India,which made the stone culture in the area show the characteristics of homogeneity and sharing.According to different types,designs and patterns of the stone tools,we can roughly infer the historical process of the gradual southward migration of the Diqiang ethnic groups from today’s Guansu and Qinghai provinces of China.After entering the Bronze Age,the Baiyue ethnic groups from the lower reaches of the Yangtze River and the Pearl River Delta of China continued to move westward,resulting in their full communication and integration with the indigenous Pu ethnic groups living in the southeastern part of the intersection between China,Burma and India and the Diqiang ethnic groups that had arrived earlier,which made the stone culture further display the characteristics of mutual penetration and interweaving,vividly explaining the historical process of ancient ethnic interaction and symbiosis.

关 键 词：石器文化 中缅印交角区 古代民族 联动共生 

分 类 号：C95[社会学—民族学] K86[历史地理—考古学及博物馆学]