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作 者:林家骊 汪妍青 Lin Jiali;Wang Yanqing(School the Humanities and Foreign Languages,Zhejiang Shuren University,Hangzhou 310015,China)
机构地区:[1]浙江树人学院人文与外国语学院,浙江杭州310015
出 处:《浙江大学学报(人文社会科学版)》2023年第6期142-156,共15页Journal of Zhejiang University:Humanities and Social Sciences
基 金:国家社会科学基金重点项目(16AZW005)。
摘 要:唐太宗中后期至唐高宗前中期,唐初文场由重经义向重文辞转型。以许敬宗为代表的颂声制作,作为政治变革的辅助,在权力的博弈中获得执政者的认可,逐渐成为文坛的主流。与颂声制作相伴而生的辞章理论,既有对儒家传统文论观的继承,又有对南朝以来宫廷文学写作观的延续与新变。文道观念上,提倡以文扬道,意在将颂声纳入“天人合一”的系统。文辞审美上,以雅为审美核心,提倡丽则,崇尚宏奥的文风。音声观念上,整合韵部,完善格律,注重音声和谐。其理论客观上赋予了应制类辞章在唐代文学发展中的积极意义。而《文馆词林》的编纂则与这一时期的文化建设、政治变革及许敬宗本人的辞章理论具有一致性。From the middle to the late period of Emperor Taizong through the early and middle periods of Emperor Gaozong of the Tang Dynasty,the literary field of the early Tang Dynasty transformed from focusing on Confucian classics and meanings to emphasizing rhetoric.In the talent selection system,rhetoric was gradually incorporated into the official selection process.Especially after Wu Zetian took control of the government,she officially included literary talents in the imperial examination system.In terms of book compilation,the focus shifted from historical facts and meanings to rhetoric and beautiful sentences.With Xu Jingzong as the representative,the production of eulogies,as a supplement to political changes,gained the recognition of the ruling power in the power struggle and gradually became mainstream in the literary field.There were mainly two types of themes in the production of eulogies.One was based on auspicious signs and rituals,distinguishing between the ruler and ministers,discussing destiny,and establishing the theoretical basis for re-establishing the authority of the monarch.The other focused on court-related memorials and regulated banquets,praising the achievements of the emperor and celebrating the peaceful and prosperous era,promoting the transformation of the early Tang literary field.The article theory,which was born with the production of eulogies,advocated promoting the Way through literature in terms of literary concept,intending to incorporate the production of eulogies into the“unity of heaven and man”system,and deliberately guiding such rhetoric to become the orthodox writing in the literary field.In terms of aesthetic appreciation of rhetoric,the core was“elegance”,which governed the style and temperament of writing,arranged the subjects of writing,and standardized the management of writing.The theory also promoted the concept of“beautiful rules”,affirming the importance of“beauty”as the foundation of literary creation while restraining the excessive use of“beauty”.At
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