异域思想本土化和宗教思想审美化——以陶渊明、谢灵运、刘勰为中心的考察  

Localization of Exotic Thoughts and Aesthetic Appreciation of Religious Thoughts-An Investigation Centered on Tao Yuanming,Xie Lingyun and Liu Xie

作　　者：王先霈[1] WANG Xianpei(School of Chinese Language and Literature,Central China Normal University,Wuhan 430079,China)

机构地区：[1]华中师范大学文学院,武汉430079

出　　处：《安徽师范大学学报（社会科学版）》2023年第5期9-14,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金一般项目“汉魏六朝释氏文学编年史”(22BZW061)。

摘　　要：六朝文人对佛教的接受,包括正向和反向两个维度,即以同情、采纳为主和以反对、排斥为主。陶渊明对于佛教世界观的根基,便持否定的态度,他对佛家提出的问题做出了异于佛家的解答,对所处时代的文学和文学理论做出了独特贡献。谢灵运、刘勰则是佛教的信仰者,他们吸收了佛学的思想资源,把佛学的有用成分转化到文学创作和文学理论的思维之中,对六朝文学和文学理论的创新做出了很大贡献。The acceptance of Buddhism by literati in the Six Dynasties includes two dimensions:positive and negative,namely,sympathy and acceptance,and opposition and exclusion.Tao Yuanming held a negative attitude towards the foundation of the Buddhist worldview.He made a unique contribution to the literature and literary theory of his time by providing different answers to the questions raised by the Buddhist school.Xie Lingyun and Liu Xie were believers in Buddhism.They absorbed the ideological resources of Buddhism and transformed the useful elements of Buddhism into the thinking of literary creation and literary theory,making great contributions to the innovation of literature and literary theory in the Six Dynasties.

关 键 词：佛教接受 陶渊明 谢灵运 刘勰 

分 类 号：I206.2[文学—中国文学]