文明即支点:中华武术的发生逻辑  

Civilization is the Fulcrum: the Logic of the Occurrence of Chinese Wushu

作　　者：张震[1] Zhang Zhen(School of Physical Education and Health,East China Normal University,Shanghai 200241,China)

机构地区：[1]华东师范大学体育与健康学院,上海200241

出　　处：《武术研究》2023年第9期9-12,共4页Wushu Studies

摘　　要：现代中西方哲学的基本原理告诉我们,中华武术是一种“事‘情’”而非“事‘物’”,是依靠文明的语言情境而被构建成想象共识的家族相似性概念,并不存在一成不变的本质和实体。每一家族的武术在技术形态、器械使用的力学形式以及器械的物质量上并不具备客观同一性。因此,探索“我们在谈论武术时究竟在谈论什么”的问题时,需从“事情”出发,探究武术发生的技术形态与其所承载的文明形态的一致性接洽点,在作为客观的格斗技艺和器械与作为集体主体的中华文明相互限定下廓清其本体论承诺的发生支点。The basic principles of modern Chinese and Western philosophy tell us that Chinese martial arts are a form of"emotion"rather than"object",and are a family similarity concept constructed into imaginative consensus based on the linguistic context of civilization.There is no fixed essence or entity.The martial arts of each family do not have objective identity in terms of technical form,mechanical form of equipment use,and material quality of equipment.Therefore,to explore the question of"what are we talking about when discussing martial arts",it is necessary to start from the"event"and explore the consistency and connection between the technical form of martial arts and the civilization form it carries.Under the mutual limitation between the objective fighting skills and equipment and the collective subject of Chinese civilization,it is necessary to clarify the fulcrum of its ontological commitment.

关 键 词：文明 武术 发生 具身化 拳种 

分 类 号：G85[文化科学—民族体育]