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作 者:陈伟[1] CHEN Wei(School of International Studies,Renmin University of China,Beijing 100872,China)
出 处:《广州大学学报(社会科学版)》2023年第5期89-98,共10页Journal of Guangzhou University:Social Science Edition
摘 要:埃里克·沃格林对政治社会中恶的问题有深刻的理论思考。事实上,他一生所致力于建立的新政治科学,本身就是应对和抵制恶的努力。在批判回避善恶抉择的实证主义社会科学的基础上,借助于古典哲学人类学、德国解释学以及现代英美意识哲学,沃格林勾画了一种围绕实在结构、面向超越开放的心灵经验而展开的秩序科学之基本轮廓。他探讨了恶的精神根源,并就理性与灵性层面的秩序重建提出了治疗建议。他的新政治科学试图深入到个人经验层面,对诸种符号的意义进行解读,揭示与阐发关于存在的真理,重申普遍人类意识及人与人的共通性,以唤起当下人的道德与责任感,激发个体自觉参与到与失序和邪恶的持续斗争中去。Eric Voegelin thought about the question of the evil in the political society thoroughly.In fact,his devotedly construction of new science of politics in his life-time was a very effort of coping with and resisting of the evil.By criticizing positivistic social science which avoided the distinguishing good and evil,and referring to classic philosophic anthropology,German hermeneutic Geisteswissenschaften and modern English-American philosophy of common sense,Voegelin outlined a science of order which focused on the structure of reality and the experience of opening toward the transcendence in one′s mind.He explored the spiritual roots of the evil and gave the suggestions of curing and remedy both at the level of reason and spirit aiming at restoring the order.His new science of politics attempted to seek the meaning of all types of symbols deeply into the inner experience of human existence,disclose and articulate the truth of being,and reclaim the consciousness of universal humanity and the commonality of the people,so as to invoke the sense of morality and responsibility in the present and encourage everybody to participate self-consciously in the continuous struggle against disorder and the evil.
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