“意义世界”范畴与交界面的符号哲学阐释  

A Philosophical Semiotic Interpretation of the Categories and Interfaces of the“Meaning World”

作　　者：胡易容[1] Hu Yirong

机构地区：[1]四川大学文学与新闻学院,成都610065

出　　处：《四川大学学报（哲学社会科学版）》2023年第5期159-168,198,199,共12页Journal of Sichuan University：Philosophy and Social Science Edition

基　　金：国家社会科学基金重大招标项目“当代艺术提出的重要美学问题研究”(20ZD049);国家社会科学基金冷门“绝学”与国别史专项课题“巴蜀符号谱系整理与数字人文传播研究”(2018VJX047)。

摘　　要：“意义世界”的形成,是符号学的核心论域,也是文化传播发生的处所。围绕“意义世界”的边界、范畴及交界面所展开的对话,是当代学术语境下明晰辨析“意义世界”不可绕过的问题:首先,在“人文”与“科学”关系重构语境下以整体性的“知觉”调和“认知”与“感知”的矛盾;其次,以“符号物观”重新审视卡西尔关于“物”与“意义”的“此消彼长”论;最后,结合当代技术与人文融合语境,以“信息”作为客观秩序规定性,以达成“获义意向”与外部世界的联结。ion of formal laws.Second,does the expansion of the“world of meaning”come at the expense of the retreat of the“object world”?Ernst Cassirer s affirmative answer stems from the dichotomous logic of“humanities”and“disciplines”since Kant.But this answer holds a closed system view with a fixed total amount.Starting from an open system and dynamic semiotic practice,the“world of meaning”is not a deprivation of the“objective world”,but is constantly created and enriched in semiotic practice.Even the“object world”is a specific concept of the“world of meaning”,the manifestations of meaning of what is called“things”.Not only do they not retreat due to the expansion of the world of meaning,but they are the practical results of the rich world of meaning.Third,how does the“objective world”appear to the“meaning world”?The objective world is not directly open to the world of meaning,but forms a restriction on the intention to obtain meaning by showing certain stipulations and order.This“appearance of the order of things”is“information”.It is the objective basis of symbols and the intermediary between the world of things and the world of meaning.It affects the direction and the way in which intentionality illuminates meaning.From the above,the“world of meaning”based on perceptual semiotics can be understood as follows:First of all,a semiotics based on the two dimensions of directional meaning and value meaning is both a“perceptual”semiotics and a“cognitive”semiotics.Secondly,the world of meaning is not realized through the deprivation of the world of things,but the“richness”of the reconstruction of“things”as practical objects themselves.Finally,“information”is the objective order of the world and the preexisting condition of the world of meaning,and the world of human meaning is not just a simple reflection of“information”because the“value dimension”of the“world of meaning”is based on human symbolic practice.

关 键 词：意义世界 文化传播 符号哲学 信息论 

分 类 号：G02[文化科学]