松柏种植与苏轼的“松柏世界”  

The Planting of Conifer and Su Shi’s“Conifer World”

作　　者：贺同赏[1] HE Tong-shang

机构地区：[1]德州学院文学院,德州253023

出　　处：《北方论丛》2023年第5期127-135,共9页The Northern Forum

基　　金：国家社会科学基金后期资助项目“北宋士人稼圃认同与稼圃诗研究”(17FZW040);山东省高校科研发展计划项目“北宋士人花木种植的文化史与诗歌史研究”(J16WC13)。

摘　　要：唐代到北宋士人松柏种植诗作之精神意蕴,大致呈现出由简单到多样的趋势,并形成了一个颇具意味的士人“松柏世界”。而这一系“松柏世界”中最有风韵的那一部分,当属苏轼所营构者。苏轼出身乡野、喜种松柏之属的童年经验,与其坚贞品节、疏落襟怀等个性因素融于一处,进而建构起一个化“小人之事”为“君子之事”、化异类为平生故交、寄托着个我生命自由理想的高逸多姿的“松柏世界”,并使之成为一个慰藉、安顿自己灵魂的精神故园。苏轼等士人所营构的“松柏世界”,在后世不断延续。From Tang Dynasty to Northern Song Dynasty,the spiritual meaning of the planting of conifer generally presents a trend from simple to diverse,and forms a meaningful scholar“conifer world”.And the most elegant part of this“conifer world”is the one constructed by Su Shi.Su Shi’s childhood experience of being born in the countryside and fond of planting conifers was combined with his personality factors such as chastity and open-minded.Then all of these factors construct an elegant and varied“conifer world”,which turns“The affairs of the Xiao-ren”into“The affairs of the Jun-zi”,turns the alien into an old friend in life.It reposes personal ideal of freedom of life,and makes it a spiritual home to comfort and settle one’s souls.The“conifer world”constructed by Su Shi and other scholars continued in later generations.

关 键 词：苏轼 松柏种植 “松柏世界” 

分 类 号：I207.22[文学—中国文学] K23[历史地理—历史学]