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作 者:谌骁 桂胜[1] Shen Xiao;Gui Sheng
机构地区:[1]武汉大学社会学院
出 处:《社会建设》2023年第5期103-121,共19页Social Construction
基 金:教育部发展规划司项目“武汉大学非遗扶贫工作思路”(教发司[2017]304号);国家民委民族研究项目“鄂西少数民族非物质文化遗产资源化研究”(2019GMD065)。
摘 要:在兴起于20世纪20年代末的乡村建设运动中,许多实验县区都设立了专门组织发动女性参与社会建设,女性在这一实践中的地位得到了肯定,但当时的学术界缺乏对其系统的讨论。吴景超出于边缘人关怀发现了女性解放的可能性及其在社会建设中的主体性力量,他运用历史分析与现实考察相结合的方法,在体认女性困境的基础上,从女性民俗研究中找回女性主体,从社会变迁中发现解放机遇,论证了女性解放的可能性,并结合“第四种国家”的判断,生发出了生育、就业两大女性议题,其研究对发掘当下社会建设中的女性力量具有一定的借鉴意义。In the rural construction movement that emerged in China in the late 1920s,many experimental counties and districts established special organizations to mobilize women to participate in social construction.The value and role of women were affirmed in practice,but there was a lack of systematic discussion about it.In response to this,Jingchao Wu,inspired by his“Care for the Marginal Man”perspective,recognized the potential for women’s liberation and their agency in social construction.He employs a method that combines historical analysis with real-world observations.On the basis of recognizing the plight of women,he retrieves the subjectivity of women from the study of women’s folklore,and discovers opportunities for liberation from societal changes.He has argued for the possibility of women’s liberation and,in conjunction with his judgment of the“fourth type of state”,he has generated two major women’s issues:childbirth and employment.This has certain referential significance for uncovering the power of women in the construction of contemporary society.
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