《十字路口》的本真观重塑——弗兰岑对美国公共政治危机的救赎思考  

The Reconstruction of the Ethics of Authenticity in Crossroads:Jonathan Franzen's Reflection on the Solution to the Crisis of American Public Politics

作　　者：谷伟 Gu Wei(Beijing Foreign Studies University,Beijing,China;Lecturer,College of Foreign Languages,National University of Defense Technology,Luoyang,Henan Province,China)

机构地区：[1]北京外国语大学博士后流动站,北京100089 [2]国防科技大学外国语学院,河南洛阳471003

出　　处：《外国文学》2023年第5期148-158,共11页Foreign Literature

基　　金：国家社科基金青年项目“乔纳森·弗兰岑悲剧现实主义文学转向的身体动因研究”(20CWW008);信息工程大学洛阳校区高水平学术成果孵化项目“二战后外国战争文学中的民族、危机与共同体研究”(LWFH2022002)。

摘　　要：《十字路口》捕捉了战后美国社会“诚”与“真”的伦理转向,展现了本真观摒弃共同体视野的唯我歧途,指出身份少数秉持文化本质论破坏了横向联合的公共政治。为驳斥这一文化本质的身份言说,弗兰岑揭示了本真性的话语建构逻辑,借由笔下人物在非异化劳动中实现本真自我,并与他者达成视域共融,提出了重塑关系性本真观的救赎方案,暗示了跨界联合异质力量的可能路径。Crossroads captures the ethical shift from"sincerity"to"authenticity"in postwar American society,unfolds the error of the solipsistic ethics of authenticity to abandon the communal vision,and points out that the minorities'adherence to cultural essentialism undermines the horizontal collaboration of public politics.To refute this identity discourse of cultural essentialism,Franzen reveals the logic of the discursive construction of authenticity.By demonstrating his character's realization of the authentic self in non-alienated labor and the fusion of horizons with the Other,Franzen proposes a redemptive project to reshape the relational ethics of authenticity,thus suggesting a possible path for the cross-border union of heterogeneous forces.

关 键 词：《十字路口》 弗兰岑 本真性 身份政治 公共政治 

分 类 号：I712[文学—其他各国文学]