活态遗产视阈下的真实性——以斯里兰卡佛牙寺保护为例  

The Authenticity of Living Heritage:Take the Conservation of Sri Dalada Maligawa in Sri Lanka as an Example

作　　者：陈曦[1,2] 董凤华 CHEN Xi;DONG Fenghua(Institute of Historic Architecture and Heritage Conservation,Soochow University;Soochow University)

机构地区：[1]同济大学 [2]苏州大学建筑学院历史建筑与遗产保护所 [3]苏州大学

出　　处：《世界建筑》2023年第9期18-22,共5页World Architecture

基　　金：国家重点研发计划项目编号:2021YFE0200100;江苏高校哲学社会科学研究一般项目项目编号:2022SJYB1422。

摘　　要：活态遗产与经典认知下的遗产存在基本特征和主导群体的不同,使保护所遵循的真实性也存在差异。本文从斯里兰卡国家的文化背景和遗产保护历程出发,通过分析佛牙寺损毁后修复过程中发生的一系列问题,发现遗产功能具有连续性特征、决策过程中核心社区的主导地位、修复问题中对非物质要素的侧重,这3个方面体现了活态遗产特性。这些问题继而引发了对亚太地区不同文化背景下活态遗产真实性定义的进一步思考。There are differences in basic characteristics and dominant groups between living heritage and classical heritage,so the authenticity followed by protection is also different.Based on the cultural background and heritage protection process of Sri Lanka,this paper analyses a series of problems in the restoration process after the destruction of Sri Dalada Maligawa(the Temple ofthe Sacred Tooth Relic),and finds that the following three aspects refect the characteristics of living heritage:heritage function is characterised by continuity,the dominance of the core community in thedecision-making process,and the emphasis on immaterial elements in restoration.These issues lead to further refection on the definition of authenticity of living heritage under different cultural backgrounds in the Asia-Pacific region.

关 键 词：斯里兰卡 佛牙寺 宗教 真实性 活态遗产 

分 类 号：TU-87[艺术—艺术设计]