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作 者:陈嘉杰 陈虹羽 陈晓桦 CHEN Jiajie;CHEN Hongyu;CHEN Xiaohua(School of Marxism,Zhanjiang Preschool Education College,Zhanjiang Guangdong,524037,China;Chinese Department,Zhanjiang Preschool Education College,Zhanjiang Guangdong,524037,China)
机构地区:[1]湛江幼儿师范专科学校马克思主义学院,广东湛江524037 [2]湛江幼儿师范专科学校中文系,广东湛江524037
出 处:《文化创新比较研究》2023年第20期67-72,共6页Comparative Study of Cultural Innovation
基 金:2019年广东省教育厅青年创新人才类项目“雷州雷祖神话伦理研究”(项目编号:2019GWQNCX155);2022年湛江幼儿师范专科学校大学生创新创业训练项目“雷州雷祖神话文化研究”(项目编号:2022ZYDC01)。
摘 要:雷州雷祖文化是雷州半岛独特的标志,但历史文献《雷祖志》和现代雷剧《雷祖陈文玉》的道德观却存在较大的差异,主要体现在民族道德观的相互敌对与互敬和睦、家庭道德观的为嗣不嫁与婚嫁自由、个人品德观的武德为重与文德为先3个方面。产生差异的主要原因是:《雷祖志》作为清朝政府为统治雷州半岛而编撰的历史文献,有明显的政治导向;而现代雷剧却明显体现出现代人的道德观念。雷剧的设计者在《雷祖志》的基础上,融合了现代人的道德需求,创作出了能够反映现代雷民道德风尚和道德追求的优秀作品——《雷祖陈文玉》。Leizhou Leizu culture is a unique symbol of Leizhou Peninsula,but there are great differences in the moral values of historical literature Annals of Leizu and modern Lei drama Leizu Chen Wenyu.The differences are mainly reflected in the changes of national moral values from mutual hostility to mutual respect and harmony,family moral values from not marrying to freedom of marriage and personal moral values from military morality to Wende first.The main reason for the difference is that Annals of Leizu was a historical document compiled by the Qing government for the rule of Leizhou Peninsula,with obvious political orientation.However,the modern thunder drama clearly reflects the moral concept of modern people.On the basis of Annals of Leizu,the designer of Lei drama integrated the moral needs of modern people,and created an excellent work that can reflect the moral fashion and moral pursuit of modern Lei people—Leizu Chen Wenyu.
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