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作 者:胡耀飞[1] Hu Yaofei(Tang Civilization Research Institute,Shaanxi Normal University,Xi’an,China)
机构地区:[1]陕西师范大学唐文明研究院,陕西西安710199
出 处:《社会科学论坛》2023年第5期207-218,共12页Tribune of Social Sciences
基 金:陕西师范大学国际长安学研究院2022年度国际长安学研究专项项目《陕西师范大学唐史研究所编年史(1981—2021)》阶段性成果,项目编号:22AC10。
摘 要:先后任教于黑龙江大学、东北师范大学和辽宁大学的任爽先生作为唐宋史领域的知名学者,在唐宋礼制史、五代十国制度史、南唐史等方面的研究成果,是学界至今仍然参考的对象。同时,任爽先生常年指导研究生进行五代十国制度史和唐宋史研究,其中许多学生已经成长为唐宋史学界的中坚力量。在研究与教学的基础上,任爽先生不仅实现了从南唐史研究到唐宋史研究的跨越,更是提出了“唐宋连续观”这一历史认识理论。在这一理论下,唐宋时期社会制度的连续性得到强调,从而有别于日本学者的“唐宋变革论”。Ren Shuang,who has taught in Heilongjiang University,Northeast Normal University and Liaoning University successively,is a well-known scholar in the field of Tang and Song history.His research achievements in the Tang and Song dynasties’ritual history,institutional history of the Five Dynasties and Ten Kingdoms,and history of the Southern Tang Dynasty are still the object of reference in the academic circle.At the same time,Ren Shuang has been instructing graduate students to conduct research on history of the Five Dynasties and Ten Kingdoms and the history of the Tang and Song Dynasties.On the basis of research and teaching,Ren Shuang not only realized the leap from the study of the history of Southern Tang Dynasty to the study of the history of Tang and Song Dynasties,but also put forward the historical cognition theory of“continuity of the Tang and Song Dynasties”.Under his theory,the continuity of social system in the Tang and Song dynasties is emphasized,which is different from the theory of“Tang-Song transition”raised by Japanese scholars.
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