朝鲜社会对太康才女谢道韫的接受研究  

A Study on the Acceptance of XIE Daoyun by Korean Society

作　　者：邓美玲 苑英奕 DENG Meiling;YUAN Yingyi(School of Humanities,Political Science and Law,Henan University of Engineering,Zhengzhou 451191,China;Department of Korean Studies,Dalian University of Foreign Languages,Dalian 116044,China)

机构地区：[1]河南工程学院人文政法学院,河南郑州451191 [2]大连外国语大学韩国语学院,辽宁大连116044

出　　处：《洛阳理工学院学报（社会科学版）》2023年第5期62-66,共5页Journal of Luoyang Institute of Science and Technology：Social Science Edition

摘　　要：谢道韫因“林下风”“咏絮才”而闻名,其美名同时也远播朝鲜半岛。在朝鲜朝时期,一些贵族女性去世后,朝鲜文人会在挽诗或墓志铭中将这些女性比作“谢道韫”。朝鲜社会对谢道韫进行受容时,并非全盘接收,而是有所取舍。朝鲜社会之所以选择谢道韫作为理想的女性模范,是因为朝鲜儒士心目中的理想女性是继承和维护门阀礼法的优秀女性,而谢道韫的形象恰好符合了他们的期待,但他们又不希望朝鲜女性像谢道韫那样拥有独立的个性,所以在受容过程中,按照朝鲜社会的需求进行了修改,用修改后的谢道韫形象作为女性教育的典范。XIE Daoyun,a talented Taikang woman in the Eastern Jin Dynasty,is labeled with such Chinese expressions as"lin xia feng"(as good-mannered as the well-known Seven Sages of the Bamboo Grove of the time)and"yong xu cai"(talents for excellent lines about willow catkin),whose reputation is also widely spread in neighboring country of Korea.In the Korean Dynasty,when noble women died,Korean literati would compare these women to"XIE Daoyun"in elegy or epitaph.However,the Korean society accepted XIE Daoyun with some criticism.The Korean society chose XIE Daoyun as an ideal female model for the reason that the ideal females in the minds of Korean Confucian scholars were those who would inherit and maintain the etiquette of the social custom,but on the other hand XIE Daoyun′s image did not meet the expectation of being dependent.Therefore,in the process of acceptance and advocating,the modified image of XIE Daoyun was built as a model for women education.

关 键 词：谢道韫 门阀 女性 朝鲜社会 形象 

分 类 号：I306[文学—其他各国文学]