论叔孙通的礼治实践及其影响  

Shu Suntong's practice of ruling guided by the principle of rites and its influence

作　　者：林莹[1,2] 谢紫薇 LIN Ying;XIE Zi-wei(Publicity Department,Fujian Jiangxia University,Fuzhou,350108,China;School of Humanities,Tsinghua University,Beijing,100084,China)

机构地区：[1]福建江夏学院宣传部,福州350108 [2]清华大学人文学院,北京100084

出　　处：《闽西职业技术学院学报》2023年第3期48-51,共4页Journal of Minxi Vocational and Technical College

基　　金：清华大学本科教改项目、清华大学通识荣誉课课程建设项目“基于阅读文本的‘提问式’互动教学法在人文通识教育中的作用研究(课题编号:DX0227)”。

摘　　要：叔孙通在西汉开国伊始,通过制定朝仪及宗庙礼法等制度,推动西汉礼治,既使汉初朝堂君臣等级分明,又使儒家礼学思想得以弘扬,为后世帝王进行礼治建设提供典范。由于叔孙通的礼治实践,汉初统治者改变了对儒学和儒生的态度,大量儒生因此入朝为官,改变了西汉的官僚结构。随着儒学与汉初政治联系的加强,儒士的独立人格开始走向退化。叔孙通的礼治实践,不管是对汉初的政治统治,还是对儒学的发展都产生了持续而深刻的影响。At the beginning of the founding of the Western Han Dynasty,Shu Suntong promoted the rule of etiquette by formulating the system of court rituals and the ritual law of the imperial temple,which not only made the hierarchy of emperors and ministers in the early Han Dynasty clear,but also promoted the thought of Confucian ritual,providing a model for the construction of ruling rites for the later emperors.Because of Shu Suntong's practice of ruling by rites,the rulers of the early Han Dynasty changed their attitude towards Confucianism and Confucian scholars,and a large number of Confucian scholars became officials in the court,which changed the bureaucratic structure of the Western Han Dynasty.With the strengthening of connection between Confucianism and the politics of the early Han Dynasty,the independent personality of Confucian scholars began to degenerate.Shu Suntong's practice of ruling by rites had a sustained and profound impact on both the politics of the early Han Dynasty and the development of Confucianism.

关 键 词：叔孙通 制礼 礼治 儒学 

分 类 号：K234.1[历史地理—历史学]