泰国关帝信仰初探——以曼谷关帝庙为例  

Analysis on Kwan Tai Faith in Tailand——An Example of KwanTai Templein Bangkok

作　　者：[泰国]吴云龙[1] Wu Yunlong

机构地区：[1]泰国国立法政大学人文学院东语系,曼谷市10200

出　　处：《八桂侨刊》2023年第3期23-30,92,共9页Overseas Chinese Journal of Bagui

基　　金：国家社科基金重大项目“中国民间信仰海外传播图谱与功能研究”(项目号:18ZDA228)成果之一。

摘　　要：泰国有主祀关羽的庙宇至少113座,其分布特征与华人移民进程相互重合,表明泰国关帝信仰的历史传播轨迹受华人移民影响。曼谷地区有主祀关羽的庙宇至少17座,位居泰国各府之首,因此具有典型意义,其庙宇分三种组织类型,目前对关帝信仰传播起到推动性作用的主要是以关帝庙为名的各类慈善机构。客属关帝庙是曼谷诸庙中唯一一座关帝庙即会馆的神庙,其历史沿革有三个阶段,共同印证了客属关帝庙及其信仰从华人移民范围向泰国社会传播的过程。泰国的关帝信仰之所以能从华人传播至泰人,其主因在于借助关帝庙而存在的各类社会组织,及其对各类资源的共享,这种共享促成了关帝信仰有能力跨越泰、华文化差异,突破泰、华族群边界,进而成为泰国社会的关帝信仰。There are approximately at least 113 Kwan Tai Temple in Thailand,and their distribution characteristics overlap with the Chinese immigration process,suggesting that the historical transmission trajectory of the Kwan Tai faith in Thailand was influenced by overseas Chinese.Bangkok has at least 16 Guan Yu shines,the highest number of any Thai province,and is a typical case for study.There are three types of organizations of these temples,and the main ones that currently play a catalytic role in the spread of the Kwan Ti faith are the various charitable organizations that bear the name of Kwan Ti temple.The Hakka is the only one among all Kwan Ti temples in Bangkok that is both a temple and the headquarters of the Chinese community,and its history is divided into three stages which show the spread of the Hakka Kwan Ti temple and Kwan Ti faith from the overseas Chinese to the ethnic Thai.The main reason why the Kwan Ti faith in Thailand has spread from the Chinese to the Thai people is because of the various social organizations that exist through the Guan Di shrines and their sharing of resources.This sharing has contributed to the ability of the Kwan Ti faith to transcend the cultural differences between Thai and Chinese and to break through the borders of Thai and Chinese society,thus becoming the Kwan Ti faith of Thailand.

关 键 词：关帝信仰 关帝庙 客家族群 边界 

分 类 号：B933[哲学宗教—宗教学]