辽代佛教邑社补议  

A Supplementary Discussion of Civilian Associations on Buddhism in Liao Dynasty

作　　者：王德朋 WANG De-peng(College of Law and History,Mongolia Minzu University,Tongliao 028000,China)

机构地区：[1]内蒙古民族大学法学与历史学院,内蒙古通辽028000

出　　处：《河北学刊》2023年第6期64-72,共9页Hebei Academic Journal

基　　金：2018年度国家社会科学基金重大项目“古代中国乡村治理与社会秩序研究”(18ZDA171);2023年度内蒙古自治区直属高校基本科研业务费项目“辽金时期西辽河流域民族交往交流交融史料辑注”;内蒙古民族大学博士基金项目“辽金时期佛教研究”(BS534)。

摘　　要：辽代是中国佛教邑社发展的重要阶段。这一时期,邑社没有整齐划一的组织体系,其领导职务构建明显是从世俗职官体系、佛教僧官体系中借鉴而来,邑众成分呈现多样性特征,邑众地域构成主要以自然村为单位。邑社与寺院相互联系、相互依赖,彼此处于平等地位,不存在隶属关系。邑社增加了邑众之间、不同地域不同民族之间的相互联系,有效推动了辽代佛教的发展,亦促进了辽代的国家认同与地方秩序的重建及维系。The Liao Dynasty was an important stage for the development of the civilian associations on Buddhism in Chinese history.During this period,there was no uniform organization system of the associations,and the leadership system of which were obviously borrowed from the secular official and the Buddhist monk and official ones.Members of them showed the characteristics of diversity,and the regional composition was mainly based on the natural village distribution.The associations and temples were connected and dependent on each other,and they were in an equal position without subordination.These associations on Buddhism increased the connections among towns and different nationalities,effectively promoted the development of Buddhism,and enhanced the reconstruction and maintenance of national identity as well as the local order in the Liao Dynasty.

关 键 词：辽代 佛教 邑社 寺院 

分 类 号：K246.1[历史地理—历史学]