《哲学的贫困》中的“进步观”及其启示  

The Concept of Progress in The Poverty of Philosophy and Its Implications

作　　者：陈影 Chen Ying(School of Foreign Languages,Renmin University of China Beijing 100872,China)

机构地区：[1]中国人民大学外国语学院

出　　处：《科学．经济．社会》2023年第3期54-61,共8页Science Economy Society

基　　金：中国人民大学2023年度“中央高校建设世界一流大学(学科)和特色发展引导专项资金”。

摘　　要：马克思在《哲学的贫困》中批判了蒲鲁东在《贫困的哲学》中对辩证法泛神秘化的解读和应用,指出蒲鲁东把经济范畴视为一种超验的永恒概念的做法,忽视了现实社会的发展维度和无产阶级的历史地位。《哲学的贫困》彰显出马克思在西方思想史的逻辑链条中,对“进步”的重新思考,强调了社会进步呈现出的矛盾性和实践性品格。在当今的时代语境中,重审马克思的《哲学的贫困》不但具有学理层面的重要意义,在现实层面也有着必要性和迫切性。In The Poverty of Philosophy,Marx criticizes Proudhon's pan-mystical interpretation and application of dialectics in his The Philosophy of Poverty.Marx asserts that Proudhon's treatment of the economic category as the eternally transcendent concept neglects both the developmental dimension in the actual society and the historical position of the proletariats.In The Poverty of Philosophy,Marx reconsiders the concept of progress in the Western history of thoughts.It is in this logical chain that the contradictory and practical elements in the social progress are demonstrated.In the contemporary context,reinterpretation of this masterpiece not only bears the theoretical significance,but also reveals the necessity andurgencyforthereal life.

关 键 词：进步观 《哲学的贫困》 马克思 蒲鲁东 

分 类 号：B089[哲学宗教—哲学理论]