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作 者:关瑞明 喻睿[3] Guan Ruiming;Yu Rui
机构地区:[1]泉州职业技术大学人居环境学院 [2]福州大学建筑与文化研究所 [3]福州大学建筑与城乡规划学院
出 处:《华中建筑》2023年第11期125-128,共4页Huazhong Architecture
摘 要:空间本身只是一个“容器”,只因在空间中发生特定的行为才使空间成为“仪式空间”,因此,可以把仪式空间理解为一种场所。该文以福安莲池历史街区境庙七圣宫为例,境庙以空间的形式,承载了社区居民的精神需求。礼仪行为分为日常行为与节庆行为,在日常行为中,社区居民的祈福行为是从居处向境庙汇集,在节庆行为中,祈福行为通过巡境活动向社区居民的居处辐射。因此,通过研究礼仪行为,可以深刻理解和评判七圣宫仪式空间的完整性与合理性。The space itself is only a"container",and it is only because of the specific actions taking place in the space that the space becomes a"ritual space",and therefore the ritual space can be understood as a kind of place.Taking the example of the Seven Sacred Palaces of the Realm Temple in the Historic District of Lianchi in Fu'an,which is a space that carries the spiritual needs of the community's residents.Ritual behaviour is divided into everyday behavior and festive behavior.In everyday behavior,the community residents'prayers are gathered from their residence to the realm temple,and in festive behavior,the prayers are radiated to the community residents'residence through the boundary inspection activities.Therefore,by studying the ritual behavior,the integrity and rationality of the ritual space of the Seven Sacred Palaces can be deeply understood and judged.
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